Sermon for June 28th, 2026

Psalm 67:1-7

To the leader: with stringed instruments. A Psalm. A Song.
1 May God be gracious to us and bless us
    and make his face to shine upon us, Selah
2 that your way may be known upon earth,
    your saving power among all nations.
3 Let the peoples praise you, O God;
    let all the peoples praise you.

4 Let the nations be glad and sing for joy,
    for you judge the peoples with equity
    and guide the nations upon earth. Selah
5 Let the peoples praise you, O God;
    let all the peoples praise you.

6 The earth has yielded its increase;
    God, our God, has blessed us.
7 May God continue to bless us;
    let all the ends of the earth revere him.

Psummer of Psalms IX: Psalm 67

Independence Day was fast approaching, and so the preschool teacher took the opportunity to teach her class all about patriotism.

She said to them, “You know, we live in a great country. And one of the best things about it is that we are all free.”

At this, a little boy marched up to her from the back of the class, put his hands on his hips and said angrily,

“I am NOT free! I’m four.”

Eighteen years ago, when my oldest son, Grady, was free—I mean, three—and liked to run at top speed through the house, we put a thick blue blanket over the brick fireplace in the living room so he wouldn't fall on it and hurt himself.

He quickly decided that this was his personal stage for concerts and performances. One day we managed to record him doing his thing:

[Happy Birthday to All of Them]

To Grady (and most kids that age) birthdays were a really big deal, literally the best thing ever. And so I love how in that moment, when he imagined all the world was watching, his wish for his audience was for a happy birthday.

Not just for mommy and daddy (those closest to him), but happy birthday with outstretched arms to "all of them." To everyone. Period.

That's the prevailing sentiment behind Psalm 67, a joyful psalm that celebrates God's goodness, God's justice, and God's favor—and then extends a wish for that kind of blessing and joy to be shared by all nations, and all people, everywhere. Period.

Psalm 67 begins right out of the gate with a blessing in verse 1: "May God be gracious to us and bless us and make his face to shine upon us."

Now, if that sounds familiar to you, it's because it's part of what I say at the end of every worship service when I give the benediction.

Those words would have been familiar to the Ancient Jewish people, too—they are from an older blessing in the Book of Numbers: "May the Lord Bless you and keep you; may the Lord make his face to shine upon you and be gracious unto you; may the Lord lift up his countenance upon you and give you peace."

But there's one subtle difference between the version in the Book of Numbers and the version here in Psalm 67:

The Numbers blessing says "May the Lord bless YOU, be gracious to YOU and make his face to shine upon YOU.

In Hebrew, that "you" is in the second person singular (just you, not y'all). Here in Psalm 67, though, it's in the first person plural: "May God bless US, be gracious to US, and make his face to shine upon US... as in, "all of us."

It's a small change but a very important one. Because there's another, different and opposite prayer that also weaves through the Old Testament and the Psalms: It’s the prayer that says "God, please bless MY nation... and smash all those other countries—the bad ones—into tiny bits."

We've heard that in previous Psalms we've talked about in this series, and that sentiment also shows up in the book of Judges and the book of Nehemiah, where "other nations" are to be fought against, to be kept out with walls, to be excluded from God's blessing and favor.

And that's okay. The psalms, more than any other book of the bible, represent the full range of our very human emotions and our deepest cries to God—our hopes, our desires, our fears and our frustrations. God listens to them all, the good the bad and the ugly.

But here in Psalm 67, there are no enemies, no us vs. them. Instead, verse 4: "Let the nations (all of them) be glad and sing for joy, for you judge the peoples (all of them) with equity and guide the nations (all of them) upon earth.

This is "we" and "us" in the largest possible sense of the word. And I think it's a timely message for us today, on the eve of our country's 250th birthday (this Saturday, in case you haven't been paying attention).

It is right and fitting to observe that birthday, that milestone in our history. We should absolutely celebrate our country, our land, our heritage and everything that is good about it, all the ways in which God has graced us with freedom and prosperity.

We are not (and never have been) a "perfect people," and yet we are incredibly fortunate in so many ways. We are truly a "great nation" and for that, we should be grateful; we should give thanks to God.

But there's a bit of a catch that comes with being a "great nation." There's actually a biblical requirement. There are strings attached.

At least, that was the case for the people of ancient Israel, and I suspect the same is true for us today, and for any people who want to be considered a "great nation."

In order to identify the catch, the fine print at the bottom of God's blessing and favor, we have to flip back in our Bibles to the place where it was first granted: The place where God first promised that Israel would someday become a great nation, back when it was just one small family, consisting of an old man and an old woman with no children.

Genesis 12, verses 1-3:

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.

I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed."

Did you hear the requirement?

Father Abraham, and all of his descendants, and everyone to whom God has shown favor, was blessed for one reason alone, and all of the blessing and favor is contingent upon this one thing:

I will bless you, SO THAT you may be a blessing to others. I will bless you SO THAT in you, all the families of all the earth may also be blessed.

When we are content just to sit back and count our blessings and do nothing more, we are not living up to our part of the bargain.

If you are blessed as an individual, in your life, in your career, in your endeavors...

If your family is blessed, if your community is blessed, if your nation is blessed, then it is because God wants you to DO something with that blessing—not just be thankful (although that is important).

God wants you to take that blessing and bless others, to help others, to share with others, to lift up and sustain others in your neighborhood, in your country, AND in your world.

So. While singing all of the patriotic anthems this week, while enjoying all of the back-yard barbecues, while watching all the fireworks and celebrations across the nation... I'm going to remember the image of my son, Grady, and all of his youthful exuberance about birthdays.

Like him, I'm going to celebrate that we are part of a big family (the United States of America), AND ALSO an even bigger family than that: The human family, God's children in every nation, every land and every culture.

While celebrating America's 250th, I will be wishing exactly that kind of "birthday joy" for you, for me, and for "all of them."

And I will be asking God to show me how I can be part of the plan, part of the work, to grow and extend that blessing until all the world and every nation has reason to say, along with the Psalmist: "The earth has yielded its increase; God, our God, has blessed us."

All of us.

To the ends of the earth.