Sermon for June 11th, 2017 - Revision history

Iraneal at 23:03, 10 June 2017

2017-06-10T23:03:48Z

Iraneal at 22:42, 10 June 2017

2017-06-10T22:42:10Z

Iraneal at 22:19, 10 June 2017

2017-06-10T22:19:27Z

← Older revision		Revision as of 14:19, 10 June 2017
Line 64:		Line 64:
	Now, our text today doesn't actually say this, but if you know the story, you know that is how it ends, and in the last chapter, Jonah admits that he knew that was God's plan all along.		Now, our text today doesn't actually say this, but if you know the story, you know that is how it ends, and in the last chapter, Jonah admits that he knew that was God's plan all along.

	So I don't think Jonah runs away because he's afraid of the Ninevites. Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy. And if we're honest, we can probably relate to that. We all have enemies, people we don't want God to forgive and bless. Or if God's going to do that, at the very least we don't want to be the ones making it happen.		I don't think Jonah runs away because he's afraid of the Ninevites. Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy. And if we're honest, we can probably relate to that. We all have enemies, people we don't want God to forgive and bless. Or if God's going to do that, at the very least we don't want to be the ones making it happen.

	So Jonah gets on a boat~~, pays his fare,~~ and heads to Tarshish. It's a short trip, because a storm blows up and threatens the life of everyone on board. The passengers cast lots to determine which one of them is to blame. By the way, casting of lots is a type of Cleromancy, or determining the will of God by observation of seemingly random things like rolling the dice, drawing straws, that magic eight-ball we all played with as children, or the ever-popular basketball technique: "If I make this shot, then it means that..." Don't laugh too hard--this is a practice used many many times in the Bible, by God's prophets, priests, and even by the early ~~followers of Jesus~~.		So Jonah gets on a boat and heads to Tarshish. It's a short trip, because a storm blows up and threatens the life of everyone on board. The passengers cast lots to determine which one of them is to blame. By the way, casting of lots is a type of Cleromancy, or determining the will of God by observation of seemingly random things like rolling the dice, drawing straws, that magic eight-ball we all played with as children, or the ever-popular basketball technique: "If I make this shot, then it means that..." Don't laugh too hard--this is a practice used many many times in the Bible, by God's prophets, priests, and even by the early Christians in the New Testament.

	And in this case, it works. Jonah draws the short straw, and then comes clean about his identity and connection to the storm. They ask him what they should do, and he offers this surprising suggestion: Throw me into the sea. Notice that he doesn't say, turn the boat around and take me to Nineveh. Presumably that would have done the trick as well.		And in this case, it clearly works. Jonah draws the short straw, and then comes clean about his identity and connection to the storm. They ask him what they should do, and he offers this surprising suggestion: Throw me into the sea. Notice that he doesn't say, "turn the boat around and take me to Nineveh." Presumably that would have done the trick as well.

	Throw me into the sea. He's basically saying "Kill me now. I'd rather die than do what God has asked of me." This is the first of three times in the Book of Jonah our hero will make that sentiment known.		Throw me into the sea. He's basically saying "Kill me now. I'd rather die than do what God has asked of me." This is the first of three times in the Book of Jonah our hero will make that sentiment known.

	But there's another~~, more charitable~~ way of looking at Jonah's words. Obviously, Jonah (like us) has difficulty with the concept of mercy and forgiveness. He knows that he has defied the will of God, and the punishment for that should be death. His death. But not the death of the innocent sailors who are also threatened by the storm. In offering himself up as a sacrifice to save the lives of others, Jonah reminds us of another, later prophet from Northern Israel, Jesus of Nazareth, who knew the story of Jonah and at least on one occasion compared himself to Jonah.		But there's another way of looking at Jonah's words. Obviously, Jonah (like us) has difficulty with the concept of mercy and forgiveness. He's much better with the concept of transactional exchange--he got on the boat and paid his fare. Now it's time to pay another fare. He knows that he has defied the will of God, and the punishment for that should be death. His death. But not the death of the innocent sailors who are also threatened by the storm. In offering himself up as a sacrifice to save the lives of others, Jonah reminds us of another, later prophet from Northern Israel, Jesus of Nazareth, who knew the story of Jonah and at least on one occasion compared himself to Jonah.

	God, however, is not willing to let Jonah go, not willing to let him slip away underneath the waves. Jonah refuses to go to the Nineveh, the great house of fish, so God playfully says, how about I bring a great fish house to you instead?		God, however, is not willing to let Jonah go, not willing to let him slip away underneath the waves. Jonah refuses to go to the Nineveh, the great house of fish, so God playfully says, how about I bring a great fish house to you instead?

	Next week we'll pick up the story inside the belly of that great fish house (or whale, whichever you prefer). But before we leave today, I think there ~~are two~~ great take-away ~~lessons here for us~~, for our own faith journeys ~~as individuals~~ and ~~as a church family~~.		Next week we'll pick up the story inside the belly of that great fish house (or whale, whichever you prefer). But before we leave today, I think there's a great take-away lesson in today's passage, for our own faith journeys and interactions with God.

	~~The first is~~ simply this: God speaks to us in many different ways, through many mediums. For some, it may be directly, the way God spoke directly and clearly to Jonah, and all the prophets. That kind of divine communication is rare, but (as with Jonah) it is both beautiful and terrible all at once. We desperately want to hear God clearly and audibly, ~~but~~ when that really happens, ~~how often do~~ we say, "Wait a minute, what was that again God? I'm sure I must have misheard you." Or we go back to pretending that we never heard at all.		It's simply this: God speaks to us in many different ways, through many mediums. For some, it may be directly, the way God spoke directly and clearly to Jonah, and all the prophets. That kind of divine communication is rare, but (as with Jonah) it is both beautiful and terrible all at once. We desperately want to hear God clearly and audibly, and when that really happens, we desperately want to say, "Wait a minute, what was that again God? I'm sure I must have misheard you." Or go back to pretending that we never heard at all.

	But God also speaks to the sailors on the boat through nature~~, creation~~, the storm and the waves, which alert them to the fact that something is not right. God ~~also speaks to~~ the sailors ~~through something as seemingly random as~~ the ~~casting~~ of ~~lots~~.		But God also speaks in other ways. To the sailors on the boat, he speaks through nature and circumstances, the storm and the waves, which alert them to the fact that something is not right. It's not as clear as a direct, audible voice, but it was enough for them to slowly put two and two together, and then act upon what they learned. To hear God in this way requires being awake, alert, vigilant, and wise--like the sailors, not like Jonah, who was literally and metaphorically asleep. What does that look like today? It might not be reading the wind and the waves, but it might be wisely reading the financial and political landscape, the environmental landscape, the cultural landscape. It means being like the Tribe of Issachar in 1st Chronicles, who "understood the times, and knew what Israel should do." As Christians, it means not isolating ourselves from the world's problems but, to paraphrase Karl Barth, engaging the world with the Bible in one hand, and a newspaper in the other.

			God also speaks to the sailors through something as seemingly random as the casting of lots. Why does this work? It's not anything magic about the lots, the dice, the straws, or the basketball shot. It just that there is nothing random in a world where God is in control. Proverbs 16:33 says "The lot is cast into the lap, but the decision is the Lord's alone." Our job is to seek God's will using our mind, our good judgement, and every spiritual and intellectual resource we can bring to bear. But having done all that, if you still face a difficult decision...say a prayer for guidance and then flip a coin. But follow through. Don't be the one who keeps flipping the coin until you get the answer YOU wanted all along.

			Finally, sometimes God speaks drastically and dramatically--that's the "big fish" method. Jonah ignored God's direct contact. He slept through the wind and the waves. The casting of lots called him out and gave him yet another opportunity to turn the boat around, but he skirted that too. So God took all the options out of his hands in a big fish kind of way. You're in time-out now, Jonah. You think Nineveh stinks?

			So for those of you here today, who have missed, ignored, or slept through all the other voices and signs, know that sometimes...you just get swallowed. By an ambulance, by a catastrophe, by a sudden and unexpected change of life plans. It happens. But it doesn't mean that it's the end. Remember that the giant whale that looks like a catastrophe to you...may actually be the saving grace sent by God to protect you from the real catastrophe in the heart of your darkest ocean.
	*The price we pay: It ~~costs Jonah money to go to Tarshsish, and he never actually makes~~ it. ~~The ride to Nineveh, in the belly of~~ the whale~~, is free~~.
	*God ~~speaks~~ to ~~us in many voices: Directly, In~~ the ~~storm,~~ in the ~~lots, through others, in the fish~~

Iraneal at 21:27, 10 June 2017

2017-06-10T21:27:28Z

← Older revision		Revision as of 13:27, 10 June 2017
Line 68:		Line 68:
	So Jonah gets on a boat, pays his fare, and heads to Tarshish. It's a short trip, because a storm blows up and threatens the life of everyone on board. The passengers cast lots to determine which one of them is to blame. By the way, casting of lots is a type of Cleromancy, or determining the will of God by observation of seemingly random things like rolling the dice, drawing straws, that magic eight-ball we all played with as children, or the ever-popular basketball technique: "If I make this shot, then it means that..." Don't laugh too hard--this is a practice used many many times in the Bible, by God's prophets, priests, and even by the early followers of Jesus.		So Jonah gets on a boat, pays his fare, and heads to Tarshish. It's a short trip, because a storm blows up and threatens the life of everyone on board. The passengers cast lots to determine which one of them is to blame. By the way, casting of lots is a type of Cleromancy, or determining the will of God by observation of seemingly random things like rolling the dice, drawing straws, that magic eight-ball we all played with as children, or the ever-popular basketball technique: "If I make this shot, then it means that..." Don't laugh too hard--this is a practice used many many times in the Bible, by God's prophets, priests, and even by the early followers of Jesus.

	And in this case, it works. Jonah draws the short straw, and then comes clean about his identity and connection to the storm. They ask him what they should do, and he offers this surprising suggestion: Throw me into the sea. ~~This is~~ the ~~first of three times in the Book of Jonah where our hero says, in essence, "kill me now~~."		And in this case, it works. Jonah draws the short straw, and then comes clean about his identity and connection to the storm. They ask him what they should do, and he offers this surprising suggestion: Throw me into the sea. Notice that he doesn't say, turn the boat around and take me to Nineveh. Presumably that would have done the trick as well.

			Throw me into the sea. He's basically saying "Kill me now. I'd rather die than do what God has asked of me." This is the first of three times in the Book of Jonah our hero will make that sentiment known.

			But there's another, more charitable way of looking at Jonah's words. Obviously, Jonah (like us) has difficulty with the concept of mercy and forgiveness. He knows that he has defied the will of God, and the punishment for that should be death. His death. But not the death of the innocent sailors who are also threatened by the storm. In offering himself up as a sacrifice to save the lives of others, Jonah reminds us of another, later prophet from Northern Israel, Jesus of Nazareth, who knew the story of Jonah and at least on one occasion compared himself to Jonah.

			God, however, is not willing to let Jonah go, not willing to let him slip away underneath the waves. Jonah refuses to go to the Nineveh, the great house of fish, so God playfully says, how about I bring a great fish house to you instead?

			Next week we'll pick up the story inside the belly of that great fish house (or whale, whichever you prefer). But before we leave today, I think there are two great take-away lessons here for us, for our own faith journeys as individuals and as a church family.

			The first is simply this: God speaks to us in many different ways, through many mediums. For some, it may be directly, the way God spoke directly and clearly to Jonah, and all the prophets. That kind of divine communication is rare, but (as with Jonah) it is both beautiful and terrible all at once. We desperately want to hear God clearly and audibly, but when that really happens, how often do we say, "Wait a minute, what was that again God? I'm sure I must have misheard you." Or we go back to pretending that we never heard at all.

			But God also speaks to the sailors on the boat through nature, creation, the storm and the waves, which alert them to the fact that something is not right. God also speaks to the sailors through something as seemingly random as the casting of lots.

Iraneal at 21:06, 10 June 2017

2017-06-10T21:06:11Z

← Older revision		Revision as of 13:06, 10 June 2017
Line 48:		Line 48:
	So the word of the War-God comes to the peaceful dove, the son of my truth, and says, "Go to the great house of fish...and tell them they stink!"		So the word of the War-God comes to the peaceful dove, the son of my truth, and says, "Go to the great house of fish...and tell them they stink!"

	Now, reading this from the safety of our air-conditioned church and padded seats, it's easy for us to play armchair quarterback and say, "Jonah should do what God said--~~don~~'t run ~~away~~, ~~Jonah!~~" But what would you do?		There is a longstanding tradition among almost all the prophets of the Old Testament that when God shows up and asks you to do something, first you politely refuse a few times: No, God, I couldn't do that, I'm not qualified, you need someone better. Moses says, "who am I that I should go to Pharoah?" Jeremiah says "I don't know how to speak, I'm only a boy!" And this is appropriate humility. You don't want your hero of the faith to answer God, "No problem, God--I'm just the man you're looking for. You just sit back and let me handle this." Even Isaiah, the one who says "Here am I Lord, send me!" before those words says "Woe is me for I am a man of unclean lips!"

			But Jonah takes the cake. He doesn't politely protest, he doesn't argue back and forth with God, he doesn't even speak a word. He just...disappears, ninja style. One verse later and he's on an international passenger ship headed for Tarshish.

			Where is Tarshish? No one really knows. Some equate it with Tarsus, in Turkey; medieval scholars thought it was Carthage in North Africa; and at least one prominent theory links it with Tartessos in Ancient Spain. Basically, it's shorthand for the farthest place away you can imagine in the world in the opposite direction of Nineveh.

			Now, reading this from the safety of our air-conditioned church and padded seats, it's easy for us to play armchair quarterback and say, "Silly Jonah. He should do what God said--You can't run from God, or pretend you didn't hear." But what would you do?

	What would you do if God came to you and said, "Go to Mosul, Iraq. By yourself. Find the meanest, most angry group of radical ISIS terrorists you can find, tell them you're a Christian from America, and then tell them 'you stink!'" Which one of you is ready to buy a plane ticket today? So maybe let's not judge Jonah too harshly, just yet.		What would you do if God came to you and said, "Go to Mosul, Iraq. By yourself. Find the meanest, most angry group of radical ISIS terrorists you can find, tell them you're a Christian from America, and then tell them 'you stink!'" Which one of you is ready to buy a plane ticket today? So maybe let's not judge Jonah too harshly, just yet.

	But there may be some of you--those with great faith--who are saying right now, "If God appeared and told me to do it, that means God would protect me, too, and with God on my side, those lousy, no-good terrorists better look out! Yeah God! Let's go get 'em! Let's drape ourselves in a great big American flag and show those ~~people~~ what the Wrath of God is all about!		But there may be some of you--those with great faith, or injured national pride--who are saying right now, "If God appeared and told me to do it, that means God would protect me, too, and with God on my side, those lousy, no-good terrorists better look out! Yeah God! Let's go get 'em! Let's drape ourselves in a great big American flag and go show those evil heathens what the Wrath of God is all about!

	And then God says, "No. I want you to go there because I love them, and I'm going to forgive them." Wait, what?		And then God says, "No. I want you to go there because I love them, and I'm going to forgive them." Wait, what? After all they did? No consequences? That's not justice, God.

	Now, our text today doesn't actually say this, but if you know the story, you know that's how it ends, and in the last chapter, Jonah admits that he knew that was God's plan ~~from the beginning~~.		Now, our text today doesn't actually say this, but if you know the story, you know that is how it ends, and in the last chapter, Jonah admits that he knew that was God's plan all along.

	So I don't think Jonah runs away because he's afraid of the Ninevites. Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy.		So I don't think Jonah runs away because he's afraid of the Ninevites. Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy. And if we're honest, we can probably relate to that. We all have enemies, people we don't want God to forgive and bless. Or if God's going to do that, at the very least we don't want to be the ones making it happen.

	~~Verse 3: And~~ Jonah ~~set out~~, ~~but~~ to ~~flee~~ to ~~Tarshish~~, ~~away from Yahweh~~.		So Jonah gets on a boat, pays his fare, and heads to Tarshish. It's a short trip, because a storm blows up and threatens the life of everyone on board. The passengers cast lots to determine which one of them is to blame. By the way, casting of lots is a type of Cleromancy, or determining the will of God by observation of seemingly random things like rolling the dice, drawing straws, that magic eight-ball we all played with as children, or the ever-popular basketball technique: "If I make this shot, then it means that..." Don't laugh too hard--this is a practice used many many times in the Bible, by God's prophets, priests, and even by the early followers of Jesus.

	~~Where is Tarshish? Well~~, ~~no one really knows~~. ~~Some equate it with Tarsus~~, ~~in Turkey; medieval scholars thought it was Carthage in North Africa;~~ and ~~at least one prominent theory links it with Tartessos in Ancient Spain~~. ~~Basically~~, ~~it's shorthand for~~ the ~~farthest place away you can imagine in~~ the ~~world~~ in the ~~opposite direction~~ of ~~Nineveh~~.		And in this case, it works. Jonah draws the short straw, and then comes clean about his identity and connection to the storm. They ask him what they should do, and he offers this surprising suggestion: Throw me into the sea. This is the first of three times in the Book of Jonah where our hero says, in essence, "kill me now."

	~~So Jonah gets on a boat for Tarshish. We read that he "paid his fare and went aboard."~~


Line 71:		Line 76:


	*It costs Jonah money to go to Tarshsish, and he never actually makes it. The ride to Nineveh, in the belly of the whale, is free.		*The price we pay: It costs Jonah money to go to Tarshsish, and he never actually makes it. The ride to Nineveh, in the belly of the whale, is free.
			*God speaks to us in many voices: Directly, In the storm, in the lots, through others, in the fish

Iraneal at 19:55, 10 June 2017

2017-06-10T19:55:31Z

@@ Line 2: / Line 2: @@
 The word of Yahweh came to Jonah son of Amittai: 2 ‘Arise’, he said, ‘go to Nineveh, the great city, and cry to them that their wickedness has come up before my face’.
-And Jonah set out, but to flee to Tarshish, away from
+And Jonah set out, but to flee to Tarshish, away from Yahweh. He came down to Joppa and found a ship bound for Tarshish; and he paid his fare and went aboard, to go with them to Tarshish, away from Yahweh.
 But Yahweh sent a strong wind over the sea, and there was a great storm on the sea, so that the ship threatened to break up. 5 Then the sailors grew afraid, and each of them called upon his own god, and to lighten the ship they threw into the seas the goods that were in it. But Jonah had gone down into the bottom of the ship, and he had lain down and was fast asleep.
@@ Line 61: / Line 59: @@
 So I don't think Jonah runs away because he's afraid of the Ninevites.  Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy.

Iraneal at 19:31, 10 June 2017

2017-06-10T19:31:42Z

← Older revision		Revision as of 11:31, 10 June 2017
Line 52:		Line 52:
	Now, reading this from the safety of our air-conditioned church and padded seats, it's easy for us to play armchair quarterback and say, "Jonah should do what God said--don't run away, Jonah!" But what would you do?		Now, reading this from the safety of our air-conditioned church and padded seats, it's easy for us to play armchair quarterback and say, "Jonah should do what God said--don't run away, Jonah!" But what would you do?

	What would you do if God came to you and said, "Go to Mosul, Iraq. By yourself. Find the meanest, most angry group of radical ISIS terrorists you can find, tell them you're a Christian from America, and then tell them 'you stink!'" Which one of you is ready to buy a plane ticket today? So maybe let's not judge Jonah too harshly.		What would you do if God came to you and said, "Go to Mosul, Iraq. By yourself. Find the meanest, most angry group of radical ISIS terrorists you can find, tell them you're a Christian from America, and then tell them 'you stink!'" Which one of you is ready to buy a plane ticket today? So maybe let's not judge Jonah too harshly, just yet.

			But there may be some of you--those with great faith--who are saying right now, "If God appeared and told me to do it, that means God would protect me, too, and with God on my side, those lousy, no-good terrorists better look out! Yeah God! Let's go get 'em! Let's drape ourselves in a great big American flag and show those people what the Wrath of God is all about!

			And then God says, "No. I want you to go there because I love them, and I'm going to forgive them." Wait, what?

			Now, our text today doesn't actually say this, but if you know the story, you know that's how it ends, and in the last chapter, Jonah admits that he knew that was God's plan from the beginning.

			So I don't think Jonah runs away because he's afraid of the Ninevites. Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy.

Iraneal at 19:20, 10 June 2017

2017-06-10T19:20:57Z

← Older revision		Revision as of 11:20, 10 June 2017
Line 49:		Line 49:

	So the word of the War-God comes to the peaceful dove, the son of my truth, and says, "Go to the great house of fish...and tell them they stink!"		So the word of the War-God comes to the peaceful dove, the son of my truth, and says, "Go to the great house of fish...and tell them they stink!"

			Now, reading this from the safety of our air-conditioned church and padded seats, it's easy for us to play armchair quarterback and say, "Jonah should do what God said--don't run away, Jonah!" But what would you do?

			What would you do if God came to you and said, "Go to Mosul, Iraq. By yourself. Find the meanest, most angry group of radical ISIS terrorists you can find, tell them you're a Christian from America, and then tell them 'you stink!'" Which one of you is ready to buy a plane ticket today? So maybe let's not judge Jonah too harshly.

Iraneal at 19:14, 10 June 2017

2017-06-10T19:14:37Z

@@ Line 1: / Line 1: @@
 ==Jonah 1:1-17==
-The word of Yahweh came to Jonah son of Amittai: 2 ‘Arise’, he said, ‘go to Nineveh, the great city, and cry to
+The word of Yahweh came to Jonah son of Amittai: 2 ‘Arise’, he said, ‘go to Nineveh, the great city, and cry to them that their wickedness has come up before my face’.
 And Jonah set out, but to flee to Tarshish, away from
@@ Line 35: / Line 34: @@
 It was a beautiful blessing.  It also captures the core message of the Book of Jonah in a nutshell.
-Turn back to God, and speak the truth to those who need it most.
+Turn back to God, and speak the truth to those who need it most.  Really, we could stop right there and call it quits for the rest of the month!  But of course, we don't want to do that.  There is much more depth to the Book of Jonah (pause--that was a joke--deep...water...depth?).

Iraneal at 16:44, 10 June 2017

2017-06-10T16:44:26Z

← Older revision		Revision as of 08:44, 10 June 2017
Line 28:		Line 28:
	[[File:Jonah_Whale_2.jpeg\|200px\|thumb\|left]]		[[File:Jonah_Whale_2.jpeg\|200px\|thumb\|left]]
	[[File:Jonah_Whale_3.jpeg\|200px\|thumb\|left]]		[[File:Jonah_Whale_3.jpeg\|200px\|thumb\|left]]
			[[File:Jonah_Whale_4.jpeg\|200px\|thumb\|left]]
	[[File:Jonah_Whale_5.jpeg\|200px\|thumb\|left]]		[[File:Jonah_Whale_5.jpeg\|200px\|thumb\|left]]
	~~[[File:Jonah_Whale_4.jpeg\|200px\|thumb\|left]]~~

	But the day our son Jonah was born, of all the congratulations and greetings, my favorite words of welcome were from a Presbyterian pastor friend, Rev. Laura Viau, who said, "Welcome, Jonah. May you always turn back to God and speak truth to those who need it most."		But the day our son Jonah was born, of all the congratulations and greetings, my favorite words of welcome were from a Presbyterian pastor friend, Rev. Laura Viau, who said, "Welcome, Jonah. May you always turn back to God and speak truth to those who need it most."

← Older revision		Revision as of 08:44, 10 June 2017
Line 28:		Line 28:
	[[File:Jonah_Whale_2.jpeg\|200px\|thumb\|left]]		[[File:Jonah_Whale_2.jpeg\|200px\|thumb\|left]]
	[[File:Jonah_Whale_3.jpeg\|200px\|thumb\|left]]		[[File:Jonah_Whale_3.jpeg\|200px\|thumb\|left]]
			[[File:Jonah_Whale_4.jpeg\|200px\|thumb\|left]]
	[[File:Jonah_Whale_5.jpeg\|200px\|thumb\|left]]		[[File:Jonah_Whale_5.jpeg\|200px\|thumb\|left]]
	~~[[File:Jonah_Whale_4.jpeg\|200px\|thumb\|left]]~~

	But the day our son Jonah was born, of all the congratulations and greetings, my favorite words of welcome were from a Presbyterian pastor friend, Rev. Laura Viau, who said, "Welcome, Jonah. May you always turn back to God and speak truth to those who need it most."		But the day our son Jonah was born, of all the congratulations and greetings, my favorite words of welcome were from a Presbyterian pastor friend, Rev. Laura Viau, who said, "Welcome, Jonah. May you always turn back to God and speak truth to those who need it most."

← Older revision		Revision as of 15:03, 10 June 2017
Line 50:		Line 50:
	This is appropriate humility. You don't want your hero of the faith to answer God, "No problem, God--I'm just the man you're looking for. You just sit back and let me handle this." Even Isaiah, the one who says "Here am I Lord, send me!" before those words says "Woe is me for I am a man of unclean lips!"		This is appropriate humility. You don't want your hero of the faith to answer God, "No problem, God--I'm just the man you're looking for. You just sit back and let me handle this." Even Isaiah, the one who says "Here am I Lord, send me!" before those words says "Woe is me for I am a man of unclean lips!"

	But Jonah takes the cake. He doesn't politely protest, he doesn't argue back and forth with God, he doesn't even speak a word. He just...disappears, ninja style. One verse later and he's on an ~~international~~ passenger ship headed for Tarshish.		But Jonah takes the cake. He doesn't politely protest, he doesn't argue back and forth with God, he doesn't even speak a word. He just...disappears, ninja style. One verse later and he's on an intercontinental passenger ship headed for Tarshish.

	Where is Tarshish? No one really knows. Some equate it with Tarsus, in Turkey; medieval scholars thought it was Carthage in North Africa; and at least one ~~prominent~~ theory links it with Tartessos in Ancient Spain. Basically, it's ~~shorthand for~~ the farthest place ~~away~~ you can imagine ~~in the world~~ in the opposite direction of Nineveh.		Where is Tarshish? No one really knows. Some equate it with Tarsus, in Turkey; medieval scholars thought it was Carthage in North Africa; and at least one modern theory links it with Tartessos in Ancient Spain. Basically, it's the farthest place you can imagine in the opposite direction of Nineveh.

	Now, reading this from the safety of our air-conditioned church and padded seats, it's easy for us to play armchair quarterback and say, "Silly Jonah. He should do what God said--You can't run from God, or pretend you didn't hear." ~~But what would you do?~~		Now, reading this from the safety of our air-conditioned church and padded seats, it's easy for us to play armchair quarterback and say, "Silly Jonah. He should do what God said--You can't run from God, or pretend you didn't hear."

	~~What~~ would you do if God came to you and said, "Go to Mosul, Iraq. By yourself. Find the meanest, most angry group of radical ISIS terrorists you can find, tell them you're a Christian from America, and then tell them 'you stink!'" ~~Which one of you is~~ ready to buy a plane ticket today? So maybe let's not judge Jonah too harshly, just yet.		But what would you do if God came to you and said, "Go to Mosul, Iraq. By yourself. Find the meanest, most angry group of radical ISIS terrorists you can find, tell them you're a Christian from America, and then tell them 'you stink!'" Now who's ready to buy a plane ticket today? So maybe let's not judge Jonah too harshly, just yet.

	~~But there~~ may be some of you--those with great faith, or injured national pride--who are saying right now, "If God appeared and told me to do it, that means God would protect me, too, and with God on my side, those lousy, no-good terrorists better look out! Yeah God! Let's go get 'em! Let's drape ourselves in a great big American flag and go show those evil heathens what the Wrath of God is all about!		There may be some of you--those with great faith, or injured national pride--who are saying right now, "If God appeared and told me to do it, that means God would protect me, too, and with God on my side, those lousy, no-good terrorists better look out! Yeah God! Let's go get 'em! Let's drape ourselves in a great big American flag, go to Mosul, and show those evil heathens what the Wrath of God is all about!

	And ~~then~~ God says, "No. I want you to go there because I love them, and I'm going to forgive them." Wait, what? After all they did? No consequences? That's not justice, God.		And God says, "No. I want you to go there because I love them, and I'm going to forgive them." Wait, what? After all they did? No consequences? That's not justice, God.

	Now, our text today doesn't actually say this, but if you know the story, you know that is how it ends, and in the last chapter, Jonah admits that he knew that was God's plan all along.		Now, our text today doesn't actually say this, but if you know the story, you know that IS how it ends, and in the last chapter, Jonah admits that he knew that was God's plan all along.

	I don't think Jonah runs away because he's afraid of the Ninevites. Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy. And if we're honest, we can probably relate to that. We all have enemies, people we don't want God to forgive and bless. Or ~~if God's going to do that~~, at the very least we don't want to be the ones ~~making~~ it ~~happen~~.		I don't think Jonah runs away because he's afraid of the Ninevites. Jonah runs away because as the son of God's truth he knows God's true character, and he doesn't want to be the bringer of peace and reconciliation to his sworn enemy. And if we're honest, we can probably relate to that. We all have enemies, people we don't want God to forgive and bless. Or, at the very least, we don't want to be the ones facilitating it.

	So Jonah gets on a boat and heads to Tarshish. It's a short trip, because a storm blows up and threatens the life of everyone on board. The passengers cast lots to determine which one of them is to blame. By the way, casting of lots is a type of Cleromancy, or determining the will of God ~~by observation of~~ seemingly random things like rolling the dice, drawing straws, that magic eight-ball we all played with as children, or the ever-popular basketball technique: "If I make this shot, then it means ~~that~~..." Don't laugh ~~too hard~~--this is a practice used ~~many~~ many times in the Bible, by God's prophets, priests, and even by the early Christians in the New Testament.		So Jonah gets on a boat and heads to Tarshish. It's a short trip, because a storm blows up and threatens the life of everyone on board. The passengers cast lots to determine which one of them is to blame. By the way, casting of lots is a type of Cleromancy, determining the will of God through seemingly random things like rolling the dice, drawing straws, that magic eight-ball we all played with as children, or the ever-popular basketball technique: "If I make this shot, then it means..." Don't laugh--this is a practice used many times in the Bible, by God's prophets, priests, and even by the early Christians in the New Testament.

	And ~~in this case,~~ it ~~clearly~~ works. Jonah draws the short straw, and then comes clean about his identity ~~and connection to the storm~~. They ask him what they should do, and he offers ~~this~~ surprising suggestion: Throw me into the sea. Notice that he doesn't say, "turn the boat around and take me to Nineveh." Presumably that would have ~~done the trick~~ as well.		And it works. Jonah draws the short straw, and then comes clean about his identity. They ask him what they should do, and he offers a surprising suggestion: Throw me into the sea. Notice that he doesn't say, "turn the boat around and take me to Nineveh." Presumably that would have appeased God as well.

	Throw me into the sea. He's basically saying "Kill me now. I'd rather die than do what God has asked of me." This is the first of three times in the Book of Jonah our hero will make that sentiment known.		Throw me into the sea. He's basically saying "Kill me now. I'd rather die than do what God has asked of me." This is the first of three times in the Book of Jonah our hero will make that sentiment known.

	~~But there's another way of looking at Jonah's words.~~ Obviously, Jonah (like us) has difficulty with the concept of mercy and forgiveness. He's much better with the concept of ~~transactional exchange~~--he got on the boat and paid his fare. Now it's time to pay another fare. He knows that he has defied the will of God, and the ~~punishment~~ for that should be ~~death. His death~~. But not the ~~death~~ of the innocent sailors who are also threatened by the storm. In offering himself up as a sacrifice to save the lives of others, Jonah reminds us of another, later prophet from Northern Israel, Jesus of Nazareth, who knew the story of Jonah and at least on one occasion compared himself to Jonah.		Obviously, Jonah (like us) has difficulty with the concept of mercy and forgiveness. He's much better with the concept of cost and payment--he got on the boat and paid his fare. Now it's time to pay another fare. He knows that he has defied the will of God, and the payment for that should be his life. But not the lives of the innocent sailors who are also threatened by the storm. In offering himself up as a sacrifice to save the lives of others, Jonah reminds us of another, later prophet from Northern Israel, Jesus of Nazareth, who knew the story of Jonah and at least on one occasion compared himself to Jonah.

	God, however, is not willing to let Jonah go, not willing to let him slip away underneath the waves. Jonah refuses to go to the Nineveh, the great house of fish, so God ~~playfully~~ says, how about I bring a great fish house to you instead?		God, however, is not willing to let Jonah go, not willing to let him slip away underneath the waves. Since Jonah refuses to go to the Nineveh, the great house of fish, God says, "how about I bring a great fish house to you instead?"

	Next week we'll pick up the story inside the belly of that great fish house (or whale, whichever you prefer). But before we leave today, I think there's a great take-away lesson in today's passage, for our own faith journeys and interactions with God.		Next week we'll pick up the story inside the belly of that great fish house (or whale, whichever you prefer). But before we leave today, I think there's a great take-away lesson in today's passage, for our own faith journeys and interactions with God.

	It's simply this: God speaks to us in many different ways~~, through many mediums~~. For some, it may be directly, the way God spoke directly and clearly to Jonah, and all the prophets. That kind of divine communication ~~is rare, but (as with Jonah) it~~ is both beautiful and terrible all at once. We desperately want to hear God clearly and audibly, ~~and~~ when ~~that really~~ happens, we desperately want to say, "Wait a minute, what was that again God? I'm sure I must have misheard you." Or go back to pretending that we never heard at all.		It's simply this: God speaks to us in many different ways. For some, it may be directly, the way God spoke directly and clearly to Jonah, and all the prophets. That kind of divine communication is both beautiful and terrible all at once. I think we desperately want to hear God clearly and audibly, but when it happens, we desperately want to say, "Wait a minute, what was that again God? I'm sure I must have misheard you." Or go back to pretending that we never heard at all.

	~~But~~ God also speaks in other ways. To the sailors on the boat, he speaks through nature and circumstances, the storm and the waves, which alert them to the fact that something is not right. It's not as clear as a direct, audible voice, but it was enough for them to slowly put two and two together, and then act upon what they learned. To hear God in this way requires being awake, alert, vigilant, and wise--like the sailors, not like Jonah, who was ~~literally and metaphorically~~ asleep~~. What does that look like today? It might not be reading~~ the ~~wind and~~ the ~~waves, but it might be wisely reading the financial and political landscape, the environmental landscape, the cultural landscape~~. It means being like the Tribe of Issachar in 1st Chronicles, who "understood the times, and knew what Israel should do." As Christians, it means not isolating ourselves from the world's problems but, to paraphrase Karl Barth, engaging the world with the Bible in one hand, and a newspaper in the other.		God also speaks in other ways. To the sailors on the boat, he speaks through nature and circumstances, the storm and the waves, which alert them to the fact that something is not right. It's not as clear as a direct, audible voice, but it was enough for them to slowly put two and two together, and then act upon what they learned. To hear God in this way requires being awake, alert, vigilant, and wise--like the sailors, not like Jonah, who was asleep in the bottom of the boat.

	~~God also speaks to the sailors through something as seemingly random as the casting of lots. Why~~ does ~~this work~~? It's not ~~anything magic about~~ the ~~lots~~, the ~~dice~~, the ~~straws~~, or the ~~basketball shot~~. It ~~just that there is nothing random~~ in ~~a world where God is in control. Proverbs 16:33 says~~ "~~The lot is cast into~~ the ~~lap~~, ~~but the decision is the Lord's alone~~." ~~Our job is to seek God~~'s ~~will using our mind~~, ~~our good judgement~~, ~~and every spiritual and intellectual resource we can bring to bear. But having done all that~~, ~~if you still face a difficult decision...say a prayer for guidance~~ and ~~then flip~~ a ~~coin. But follow through. Don't be the one who keeps flipping the coin until you get~~ the ~~answer YOU wanted all along~~.		What does that look like today? It might not be reading the wind and the waves, but it might be wisely reading the financial and political landscape, the environmental landscape, the cultural landscape. It means being like the Tribe of Issachar in 1st Chronicles, who "understood the times, and knew what Israel should do." As Christians, it means not isolating ourselves from the world's problems but, to paraphrase Karl Barth, engaging the world with the Bible in one hand, and a newspaper in the other.

	Finally, sometimes God speaks drastically and dramatically--that's the "big fish" method. Jonah ignored God's direct ~~contact~~. He slept through the wind and the waves. The casting of lots called him out and gave him ~~yet~~ another opportunity to turn the boat around, but he skirted that too. So God took all the options out of his hands in a big fish kind of way. You're in time-out now, Jonah. You think Nineveh stinks?		God also speaks to the sailors through something as seemingly random as the casting of lots. Why does this work? It's not anything magic about the lots, the dice, the straws, or the basketball shot. It just that there is nothing random in a world where God is in control. Proverbs 16:33 says "The lot is cast into the lap, but the decision is the Lord's alone." Our job is to seek God's will using our mind, our good judgement, and every spiritual and intellectual resource we have. But having done all that, if you still face a difficult decision...say a prayer for guidance and then flip a coin. But follow through. Don't be the one who keeps flipping the coin until you get the answer YOU wanted all along.

			Finally, sometimes God speaks drastically and dramatically--that's the "big fish" method. Jonah ignored God's direct communication. He slept through the wind and the waves. The casting of lots called him out and gave him another opportunity to turn the boat around, but he skirted that too. So God took all the options out of his hands in a big fish kind of way. You're in time-out now, Jonah. You think Nineveh stinks?

	So for those of you here today, who have missed, ignored, or slept through all the other voices and signs, know that sometimes...you just get swallowed. By an ambulance, by a catastrophe, by a sudden and unexpected change of life plans. It happens. But it doesn't mean that it's the end. Remember that the giant whale that looks like a catastrophe to you...may actually be the saving grace sent by God to protect you from the real catastrophe, even and especially the ones of your own making.		So for those of you here today, who have missed, ignored, or slept through all the other voices and signs, know that sometimes...you just get swallowed. By an ambulance, by a catastrophe, by a sudden and unexpected change of life plans. It happens. But it doesn't mean that it's the end. Remember that the giant whale that looks like a catastrophe to you...may actually be the saving grace sent by God to protect you from the real catastrophe, even and especially the ones of your own making.

← Older revision		Revision as of 14:42, 10 June 2017
Line 32:		Line 32:
	It was a beautiful blessing. It also captures the core message of the Book of Jonah in a nutshell.		It was a beautiful blessing. It also captures the core message of the Book of Jonah in a nutshell.

	Turn back to God, and speak the truth to those who need it most. Really, we could stop right there and call it quits for the rest of the month! But of course, we ~~don~~'t ~~want to~~ do that. There is much more depth to the Book of Jonah (~~pause--that was a~~ joke~~--deep...water...depth?~~).		Turn back to God, and speak the truth to those who need it most. Really, we could stop right there and call it quits for the rest of the month! But of course, we won't do that. There is so much more depth to the Book of Jonah, figuratively and literally (joke!).

	There has been some debate about whether Jonah was an actual historical person, or whether this whole story is an extended parable ~~(like those Jesus told), meant to teach and make a point~~. As with many ~~Old Testament~~ stories, ~~it's so ancient that~~ there's really no way to prove either position definitively, and in any case I think the ~~whole~~ debate misses the point of the story. What does seem clear to me after studying Jonah in both English and in Hebrew (~~in Seminary, while studying Hebrew,~~ this was actually the first book of the Bible I was able to read and translate in its entirety!) is that whether fact or fiction, the ~~story~~ is the work of a highly gifted storyteller, who crafts and orchestrates the narrative with great intentionality and purpose, weaving together symbolism and imagery, poetry and prose, action and drama, humor and surprise, all in service ~~of the story and its~~ powerful message.		There has been some debate about whether Jonah was an actual historical person, or whether this whole story is an extended parable. As with many ancient stories, there's really no way to prove either position definitively, and in any case I think the debate misses the point of the story. What does seem clear to me after studying Jonah in both English and in Hebrew (this was actually the first book of the Bible I was able to read and translate from Hebrew in its entirety!) is that whether fact or fiction, the text is the work of a highly gifted storyteller, who crafts and orchestrates the narrative with great intentionality and purpose, weaving together symbolism and imagery, poetry and prose, action and drama, humor and surprise, all in service a powerful message.

	We'll begin~~, in verses 1 and 2~~ with some names. Names are important. The first one we encounter is Yahweh, a name for God. And that's interesting, because by tradition, Jonah is a prophet of Northern Israel. During the age of the prophets, in the North, the name for God was Elohim, not Yahweh. The name Yahweh comes from the far south, and in early Canaanite mythology, Yahweh is the war God, or at least represents the militant aspect of God. It wasn't until much later, after the return from the Babylonian captivity that the name of Yahweh became universal in Jewish religion. so either the story was written centuries after the age it describes, or else we are left to wonder, what's Yahweh doing in Northern Israel?		As we often do, let's begin with some names. Names are important. The first one we encounter is Yahweh, a name for God. And that's interesting, because by tradition, Jonah is a prophet of Northern Israel. During the age of the prophets, in the North, the name for God was Elohim, not Yahweh. The name Yahweh comes from the far south, and in early Canaanite mythology, Yahweh is the war God, or at least represents the militant aspect of God. It wasn't until much later, after the return from the Babylonian captivity that the name of Yahweh became universal in Jewish religion. so either the story was written centuries after the age it describes, or else we are left to wonder, what's Yahweh doing in Northern Israel?

	Moving on to the other names... The word of Yahweh came to Jonah son of Amittai. Jonah (יוֹנָה) means dove. In the Bible, as elsewhere, the dove is usually a symbol of peace and reconciliation. Amittai (אֲמִתַּי‎‎) is a name that, if translated, means "truth" or "my truth." So putting all that together... The word of War-God comes to the peaceful dove, the son of my truth. ~~That may sound abstract~~, ~~but I think it~~'~~s all quite intentional~~.		Moving on to the other names... The word of Yahweh came to Jonah son of Amittai. Jonah (יוֹנָה) means dove. In the Bible, as elsewhere, the dove is usually a symbol of peace and reconciliation. Amittai (אֲמִתַּי‎‎) is a name that, if translated, means "truth" or "my truth." So putting all that together... The word of the War-God comes to the peaceful dove, the son of my truth. There's a whole lot of meaning (and irony!) wrapped up in those names, which we'll unpack over the next few weeks.

	One more name: The word of Yahweh comes to Jonah and says, "go to Nineveh, the great city, and cry to them that their wickedness has come up before my face’."		One more name: The word of Yahweh comes to Jonah and says, "go to Nineveh, the great city, and cry to them that their wickedness has come up before my face’."

	Nineveh is a city in modern-day Iraq, right about where the city of Mosul is today. Back then, it was the capital of the mighty Assyrian empire, which was in a perpetual state of war with Israel, with Jonah's people. Ultimately, it was Assyria that conquered Israel, leveled all of its chief cities, and carried its children off into exile and slavery.		Nineveh is a city in modern-day Iraq, right about where the city of Mosul is today. Back then, it was the capital of the mighty Assyrian empire, which was in a perpetual state of war with Israel, with Jonah's people. Ultimately, it was Assyria that conquered Israel, leveled all of its chief cities, and carried its children off into exile and slavery. Nice folks!

	In the ancient Assyrian language, the symbol for Nineveh was a house with a fish inside it. One of the chief gods of the Assyrians was Dagon, the great fish god. The Hebrew word for fish is דג (dag), and a "great fish" דָּ֣ג גָּד֔וֹל (dag gadol) is what swallows Jonah at the end of today's reading. ~~The plot thickens~~.		In the ancient Assyrian language, the symbol for Nineveh was a house with a fish inside it. One of the chief gods of the Assyrians was Dagon, the great fish god. The Hebrew word for fish is דג (dag), and a "great fish" דָּ֣ג גָּד֔וֹל (dag gadol) is what swallows Jonah at the end of today's reading. So... the word of the War-God comes to the peaceful dove, the son of my truth, and says, "Go to the great house of fish...and tell them they stink!"

	So the ~~word~~ of the ~~War-~~God ~~comes~~ to ~~the peaceful dove~~, ~~the son of my truth~~, ~~and~~ says, "Go to ~~the great house of fish...and tell them they stink~~!"		There is a longstanding tradition among almost all the prophets of the Old Testament that when God shows up and asks you to do something, first you politely refuse a few times: No, God, I couldn't do that, I'm not qualified, you need someone better. Moses says, "who am I that I should go to Pharoah?" Jeremiah says "I don't know how to speak, I'm only a boy!"

	There is a longstanding tradition among almost all the prophets of the Old Testament that when God shows up and asks you to do something, first you politely refuse a few times: No, God, I couldn't do that, I'm not qualified, you need someone better. Moses says, "who am I that I should go to Pharoah?" Jeremiah says "I don't know how to speak, I'm only a boy!" And this is appropriate humility. You don't want your hero of the faith to answer God, "No problem, God--I'm just the man you're looking for. You just sit back and let me handle this." Even Isaiah, the one who says "Here am I Lord, send me!" before those words says "Woe is me for I am a man of unclean lips!"		This is appropriate humility. You don't want your hero of the faith to answer God, "No problem, God--I'm just the man you're looking for. You just sit back and let me handle this." Even Isaiah, the one who says "Here am I Lord, send me!" before those words says "Woe is me for I am a man of unclean lips!"

	But Jonah takes the cake. He doesn't politely protest, he doesn't argue back and forth with God, he doesn't even speak a word. He just...disappears, ninja style. One verse later and he's on an international passenger ship headed for Tarshish.		But Jonah takes the cake. He doesn't politely protest, he doesn't argue back and forth with God, he doesn't even speak a word. He just...disappears, ninja style. One verse later and he's on an international passenger ship headed for Tarshish.
Line 86:		Line 86:
	Finally, sometimes God speaks drastically and dramatically--that's the "big fish" method. Jonah ignored God's direct contact. He slept through the wind and the waves. The casting of lots called him out and gave him yet another opportunity to turn the boat around, but he skirted that too. So God took all the options out of his hands in a big fish kind of way. You're in time-out now, Jonah. You think Nineveh stinks?		Finally, sometimes God speaks drastically and dramatically--that's the "big fish" method. Jonah ignored God's direct contact. He slept through the wind and the waves. The casting of lots called him out and gave him yet another opportunity to turn the boat around, but he skirted that too. So God took all the options out of his hands in a big fish kind of way. You're in time-out now, Jonah. You think Nineveh stinks?

	So for those of you here today, who have missed, ignored, or slept through all the other voices and signs, know that sometimes...you just get swallowed. By an ambulance, by a catastrophe, by a sudden and unexpected change of life plans. It happens. But it doesn't mean that it's the end. Remember that the giant whale that looks like a catastrophe to you...may actually be the saving grace sent by God to protect you from the real catastrophe in the ~~heart~~ of your ~~darkest ocean~~.		So for those of you here today, who have missed, ignored, or slept through all the other voices and signs, know that sometimes...you just get swallowed. By an ambulance, by a catastrophe, by a sudden and unexpected change of life plans. It happens. But it doesn't mean that it's the end. Remember that the giant whale that looks like a catastrophe to you...may actually be the saving grace sent by God to protect you from the real catastrophe, even and especially the ones of your own making.

			Remember too, these words of Jonah at the end of the book: The God we serve is a God of tenderness and compassion, slow to anger, rich in graciousness, relenting from evil.

			May we, too, always hear and turn back to that God.

			May we, too, speak the truth (in love) to those who need it most.