Difference between revisions of "Sermon for October 1st, 2017"

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Romans 7:14-25

14 For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I that do it, but sin that dwells within me. 18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19 For I do not do the good I want, but the evil I do not want is what I do. 20 Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do what is good, evil lies close at hand. 22 For I delight in the law of God in my inmost self, 23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord!

So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.

The Doctrine of Total Depravity

A sweet, little old lady got pulled over for speeding one day. When the police officer approached her vehicle, she said, "Is there a problem, Officer?" He replied, "Ma'am, you were speeding. Can I see your license please?"

The woman replied, "Well, Officer, I'd give it to you but I don't have one. You see, I lost it, four years ago...for drunk driving."

The officer was somewhat surprised, but asked, "Well, then could I see your vehicle registration, please?"

To which the sweet, little old lady replied, "I'm sorry, but I don't have that, Officer. You see, I stole this car."

The officer's eyes grew wide as the lady continued, "Yes, and I killed the owner. I chopped him up in little pieces, and his body parts are in plastic bags in the trunk, if you'd like to see."

At this point, the officer slowly backed away to his car and called for backup. Within minutes 5 police cars arrived and circled the woman's car. A senior officer slowly approached the car, clasping a half drawn gun.

And he said, "Ma'am, please step out of the vehicle." So, the woman stepped out of her vehicle, and asked once again, "Is there a problem, Sir?"

"Ma'am, one of my officers told me that you have stolen this car, and murdered the owner. Could you please open the trunk of your car?" The woman opened the trunk, revealing...nothing but an empty trunk. At which point the senior officer, somewhat confused, asked, "Is this your car, ma'am?"

The woman replied, "Yes, of course. Here are the registration papers." The senior officer, stunned, said, "One of my officers claims that you do not have a driver's license. Is this true?" The woman dug into her handbag and pulled out her license, handing it to the officer, who examined it. After a few moments, he said, "Thank you ma'am. I was told that you didn't have a license, that you stole this car, and that you murdered and hacked up the owner.

And the sweet, little old lady, aghast, looked the senior officer right in the eye and said, "My Goodness! What kind of totally depraved person does he think I am? I bet that liar told you I was speeding, too."

Today's sermon is on the doctrine of total depravity. But in case you are wondering why, first a little background.

500 years ago this month, on October 31st, 1517, an Augustinian monk from Germany named Martin Luther, nailed a list of 95 objections or protests to the door of the church in his town of Wittenberg. Most of his objections were to medieval church fundraising practices of his time--basically the idea that with the right donation, you could buy your way into heaven.

Luther's protests began a movement to "re-form" the church. This "Reformation," was continued by others after his death, including the reformers John Calvin and John Knox, whose efforts led to the formation of the Presbyterian church.

So in celebration of that 500 year anniversary, for the next five Sundays, I'll be preaching on five of the core teachings of the Reformation, particularly those espoused by the followers of John Calvin, also known as Calvinists. They distilled Calvin's teachings into five points easily remembered by the acronymn TULIP. T-U-L-I-P.

T is for the doctrine of Total Depravity (more on that in just a moment);

U is for the doctrine of Unconditional Election (that's next week's sermon);

L is for the doctrine of Limited Atonement (week 3);

I is for the doctrine of Irresistible Grace (week 4); and

P is for the doctrine of the Perseverance of the Saints (our final sermon on Reformation Sunday)l

So to paraphrase Sesame Street, today's message is brought to you by the number 1 and the letter T.

Total Depravity. In today's age of feel-good, "God is on your side," "Jesus is your Best Buddy" religion, we Calvinists seem to be leading with our worst foot forward. "Hi, nice to meet you. I'm a Calvinist. I'd like to tell you about God, but first, I just have to let you know, you suck--completely and totally! Can I buy you some coffee?"

Yeah, we kind of have that reputation. And when we get to the doctrine of Limited Atonement, or predestination, it only gets worse, not better. But I think Calvin, and Calvinism, is also pretty misunderstood, especially here in 21st century America, where we are convinced about just how exceptional and amazing we are, how we can do anything we put our minds to.

The problem, as Calvin puts it his Institutes of Christian Religion, is that "for those confident they can do anything by their own power, things cannot happen otherwise." Or they cannot imagine anything happening outside their power. They leave no room for God, for the miraculous, for the spiritual, or the divine.

In my own experience, I've noticed that people are quick to blame God when something goes wrong--"God, how could you let this happen?" but even more quick to take credit when something goes right--"I got a promotion; I earned this money through my hard work; I raised my children right; I, I, I, me, me, me."

As harsh as the doctrine of Total Depravity sounds, I think it's absolutely the right place to begin in our contemplation of God, Spirituality, the Universe and our place in it. It's a much needed antidote to our supreme confidence in our own exceptionalism. It's a humble place to begin.

The name for this doctrine, Total Depravity, is also somewhat misunderstood. We tend to use the word "depravity" or "depraved" to mean wicked or evil. It does carry that sense, but the way Calvin and his followers used the word had less to do with any specific evil actions or deeds, and more to do with a lack of something good. Depraved and deprived are etymologically related--both indicate a lack of something.

Here's Calvin on the subject of total depravity: "Man with all his shrewdness is as stupid about understanding by himself the mysteries of God, as an ass is incapable of understanding musical harmony." Calvin certainly doesn't mince words.

But the key word there was "incapable." And that's perhaps the best way to understand the doctrine of total depravity--not that we are totally and completely bad, sinful, evil--but that despite the very good things we do from time to time, we are still utterly incapable of becoming all that God intended us to be on our own, without God's help.

One objection I often hear to the idea of total depravity (when it's used to mean completely evil, thoroughly corrupted) is this: What about babies? What about small children? Aren't they innocent? Surely they aren't born evil?

As the father of three children, I'm not entirely convinced they are as innocent as they seem when they are that little, but I still don't believe that they are wicked and corrupted by their very nature all the way to the core. On the other hand, it's very easy for me to view a small child as incapable of taking care of itself all on its own--totally dependent on parents and others to survive and grow. My five-year old son, Jonah, has gotten to that wonderful age where he is absolutely convinced he can do everything by himself, on his own. But his newfound confidence in his own abilities does not make him any less dependent upon others to survive. He just doesn't always recognize that.

The same is true for us, as adults. In our mature, infinite wisdom, we may believe we don't need God, that we are capable of

Instead Calvin, like Paul in our scripture passage today, begins with humility: "I do not understand my own actions. For I do not do what I want, but I do the very thing I hate." If we're honest, I think we can identify with that statement. We have high expectations for ourselves, but rarely do we actually live up to those expectations.

• total "inability" -- we are totally unable to reform ourselves.

• story about joe "i just grew up thinking I was bad."
• naughty by nature

• everyone, everything is broken (Bill Schleslinger)

• Lord of the Flies