Sermon for July 21st, 2019

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Psalm 53:1-6

To the leader: according to Mahalath. A Maskil of David.
1 Fools say in their hearts, “There is no God.”
    They are corrupt, they commit abominable acts;
    there is no one who does good.

2 God looks down from heaven on humankind
    to see if there are any who are wise,
    who seek after God.

3 They have all fallen away, they are all alike perverse;
    there is no one who does good,
    no, not one.

4 Have they no knowledge, those evildoers,
    who eat up my people as they eat bread,
    and do not call upon God?

5 There they shall be in great terror,
    in terror such as has not been.
For God will scatter the bones of the ungodly;
    they will be put to shame, for God has rejected them.

6 O that deliverance for Israel would come from Zion!
    When God restores the fortunes of his people,
    Jacob will rejoice; Israel will be glad.

Psummer of Psalms II - Psalm 53

To a modern reader, Psalm 53, which opens with the line "Fools say in their hearts there is no God" would seem to be addressed to atheists, those who don't believe in the existence of any divine being. I'm going to make the case today that this is an incorrect reading of Psalm 53--a classic intrusion of a very modern idea into a very ancient text. But of course, that still won't stop me from sharing with you a few of my favorite atheist jokes, both of which, for some reason I don't quite understand, involve being pursued by predatory beasts. Maybe that's a common fear of atheists...or, more accurately, of Christians who write jokes about atheists.

An atheist was rowing his boat across Loch Ness in Scotland one day, when suddenly the Loch Ness monster rose up out of the water and attacked the man, grabbing him from his boat. The man panicked and shouted "God help me!" and suddenly, the monster and everything around him just froze. A voice from the heavens boomed "You say you don't believe in me, but now you're asking for my help?" The atheist looked up and said, "Give me a break--ten seconds ago I didn't believe in the Loch Ness Monster either."

Another atheist was going for a walk in the woods, when suddenly he happened across a huge grizzly bear. The bear, clearly angry, began to chase him through the woods, and was just about to catch him when, in desperation, the man cried out to God for help. Once again, everything froze, and (once again) a voice boomed from the heavens saying "You say you don't believe in me, but now you're asking for my help?" This particular atheist said to God, "Okay, okay, but I believe in you now! If I become a Christian, will you save me from the bear?" God thought about it and said, "I'm sorry but I have a policy of not accepting conversions made under duress. If you like, however, I can at least make the bear a Christian." With no other options on the table, the atheist agreed, everything unfroze, the bear knelt down, put its paws together in prayer and said, "Lord, for this food which I am about to receive, I give you thanks."

Psalm 53 begins with a "triple inscription." It is addressed "to the leader" (probably the worship leaader or choir director), and then "according to Mahalath" which could possibly be a particular tune or melody or musical category (no one really knows) and then finally it is described as "a maskil of David." The word maskil comes from the Hebrew root שָׂכַל (sakal) which means to consider or to understand. So the psalms labeled as "maskils" are usually wisdom psalms, or psalms intended to teach us something.

Psalm 53 is also fascinating in the fact that it has a twin. Keep your finger in your Bible to hold your place at Psalm 53, but while doing that, I want you to flip several pages before that and find Psalm 14. Compare the two psalms. They are almost identical, no? Almost. There are some minor differences in verses 4 and 5 between the two psalms, and one major difference that is almost invisible to readers of the two Psalms when translated in English. Almost.

Look at verse two in Psalm 14, then look at the same verse in Psalm 53. In particular, look at the first word, or two words in those verses. Psalm 14 has "The LORD" looks down from heaven (and notice that LORD is capitalized), while Psalm 53 says "God" looks down from heaven. There are four total places in psalm 14 that refer to God as "The LORD" (capitalized) while those same four places in Psalm 53 simply say "God."

And that's a huge difference, if you know what it means. Allow me to clue you in. Anytime you see the words "The LORD" (capitalized) in an English translation of the Hebrew Scriptures, the capital letters are a clue that the word you're seeing isn't really that word. It's a stand-in for the Hebrew name Yahweh, the personal name of God in Jewish tradition. In Jewish tradition, it's considered inappropriate to say aloud the proper name of God, so when a Jewish reader comes across that name in the Jewish text, he or she substitutes the Jewish word "Adonai" which means...Lord.

Well, in most English translations of the Bible, that convention is formalized and the translators simply translate Yahweh as "The LORD" (capital letters). And we're so used to that, that when our eyes see "The LORD" we simply think of it as being the same thing, and interchangeable with the word, "God."

But it's not. Because the word "God" is a translation of a different Hebrew word, the word "Elohim" which contains another personal name for God, "El" plus the plural ending "im" so it can be translated as God, gods, or the God of gods." Why are there two different names for God in the Bible? Because originally there were two different gods, corresponding to two different groups of people that eventually came together to form Israel.

The people of the North, the Canaanites, were henotheistic -- meaning they believed in lots of gods, but that one was the chief or foremost among them. El, or Elohim, the God of gods.

The people of the South, the Judahites, were polytheistic -- they also believed in lots of gods, and one of those gods was Yahweh, the thunder God (kind of like Thor). Eventually, however, they rejected all of their gods except Yahweh, and became an early adopter of monotheism--the belief that there is only one God. They kept all the other heavenly beings around though, they just demoted them to the lesser status of angels and demons, not gods, properly speaking.

In time, the two peoples (North and South) merged to become Israel, and the Southern concept of monotheism prevailed. To avoid excessive confusion and disagreement, they decided that their chief gods, Elohim and Yahweh, were actually the same God, just using different names. They also brought with them their own separate worship books -- their separate collections of Psalms -- and spliced them all together into one book. Because the two peoples shared a common language and common culture with lots of overlap and interchange between them, it is not surprising that there was also overlap among their favorite songs, and that a few of them--Psalm 14 and 53 for example--survived the splicing of traditions independently, and exist today to remind us that everything...our songs, our languages, and even our beliefs about God, evolves and changes through time.