Difference between revisions of "Sermon for December 16th, 2018"
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==Messiah: The Sign of Immanuel== | ==Messiah: The Sign of Immanuel== | ||
| + | Today's sermon is about prophecy in the Book of Isaiah, and particularly the "Sign of Immanuel" that is commonly read during the Advent/Christmas season, and is often interpreted by Christians as a prophecy about the coming birth of Jesus Christ. | ||
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| + | Of course, the problem with signs is that they are always subject to interpretation. | ||
| + | |||
| + | Centuries ago, the pope decreed that Jews in Italy had to convert or leave. There was an outcry from the Jewish community, so the pope offered a deal: He would have a religious debate with the leader of the Jewish community. If the Jews won, they could stay in Italy. If the pope won, they would have to convert or leave. | ||
| + | |||
| + | The Jewish people picked an aged, wise rabbi to represent them in the debate. However, as the rabbi spoke no Italian, and the pope did not speak Hebrew, they agreed that it would be a 'silent' debate. | ||
| + | |||
| + | On the chosen day the pope and rabbi sat opposite each other. The pope raised three fingers. The rabbi looked back and raised one finger. Next, the pope waved his finger around his head. The rabbi pointed to the ground where he sat. The pope brought out a communion wafer and a chalice of wine. The rabbi pulled out an apple.With that the pope stood and declared that he was beaten. The rabbi was too clever. The Jews could stay. | ||
| + | |||
| + | Later the cardinals met with the pope and asked him what had happened. The pope said, "First I held up three fingers to represent the Trinity. He responded by holding up one finger to remind me there is still only one God common to both our beliefs. Then, I waved my finger around my head to show him that God was all around us. He responded by pointing to the ground to show that God was also right here with us. I pulled out the wine and water, to show that God absolves us of all our sins. He pulled out an apple to remind me of the original sin. He had beaten me at every move and I could not continue." | ||
| + | |||
| + | Meanwhile, the Jewish community gathered to ask the rabbi how he had won. "I haven't a clue," said the rabbi. "First, he said to me that we had three days to get out of Italy, so I gave him the finger. Then he tells me that the whole country would be cleared of Jews and I said to him that we were staying right here." | ||
| + | |||
| + | "And then what?" asked a woman. "Who knows?" said the Rabbi. "He took out his lunch, so I took out mine." | ||
Revision as of 15:34, 14 December 2018
Isaiah 7:10-17
10 Again the Lord spoke to Ahaz, saying, 11 Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. 12 But Ahaz said, I will not ask, and I will not put the Lord to the test. 13 Then Isaiah said: “Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. 15 He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. 16 For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. 17 The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”
Messiah: The Sign of Immanuel
Today's sermon is about prophecy in the Book of Isaiah, and particularly the "Sign of Immanuel" that is commonly read during the Advent/Christmas season, and is often interpreted by Christians as a prophecy about the coming birth of Jesus Christ.
Of course, the problem with signs is that they are always subject to interpretation.
Centuries ago, the pope decreed that Jews in Italy had to convert or leave. There was an outcry from the Jewish community, so the pope offered a deal: He would have a religious debate with the leader of the Jewish community. If the Jews won, they could stay in Italy. If the pope won, they would have to convert or leave.
The Jewish people picked an aged, wise rabbi to represent them in the debate. However, as the rabbi spoke no Italian, and the pope did not speak Hebrew, they agreed that it would be a 'silent' debate.
On the chosen day the pope and rabbi sat opposite each other. The pope raised three fingers. The rabbi looked back and raised one finger. Next, the pope waved his finger around his head. The rabbi pointed to the ground where he sat. The pope brought out a communion wafer and a chalice of wine. The rabbi pulled out an apple.With that the pope stood and declared that he was beaten. The rabbi was too clever. The Jews could stay.
Later the cardinals met with the pope and asked him what had happened. The pope said, "First I held up three fingers to represent the Trinity. He responded by holding up one finger to remind me there is still only one God common to both our beliefs. Then, I waved my finger around my head to show him that God was all around us. He responded by pointing to the ground to show that God was also right here with us. I pulled out the wine and water, to show that God absolves us of all our sins. He pulled out an apple to remind me of the original sin. He had beaten me at every move and I could not continue."
Meanwhile, the Jewish community gathered to ask the rabbi how he had won. "I haven't a clue," said the rabbi. "First, he said to me that we had three days to get out of Italy, so I gave him the finger. Then he tells me that the whole country would be cleared of Jews and I said to him that we were staying right here."
"And then what?" asked a woman. "Who knows?" said the Rabbi. "He took out his lunch, so I took out mine."
