Difference between revisions of "Sermon for August 2nd, 2020"

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I also love how the author of Psalm 34 invites his listeners to join him for the ride:  "Magnify the Lord with me, and let us exalt his name TOGETHER."   
 
I also love how the author of Psalm 34 invites his listeners to join him for the ride:  "Magnify the Lord with me, and let us exalt his name TOGETHER."   
  
To carry on the sports metaphor, would you rather root for your team alone, or with like minded friends and fans?  I realize this is bad timing.  If football even happens this fall, we'll all be rooting for our favorite teams alone.  But you get the idea.   
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To carry on the sports metaphor, would you rather root for your team alone, or with like minded friends and fans?  I realize this is bad timing.  If football even happens this fall, we'll all be rooting for our favorite teams alone.  But you get the idea.  Community is an important part of our identity, our passions, our worship.
  
 
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The next four verses of Psalm 34 are a testimony, almost a back and forth between the Psalmist and his audienceListen for the "I did" and therefore "you should" as we read verses 4-7:
 
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*A Call to WorshipIt begins with "I" and ends with "us."
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*A Teaching Psalm (acrostic)
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*From A to Z (comprehensive instructions)
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  4 I sought the Lord, and he answered me,
 
  4 I sought the Lord, and he answered me,
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     around those who fear him, and delivers them.
 
     around those who fear him, and delivers them.
  
*Guardian Angel origins
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Incidentally, that last verse, verse 7, is where we get the idea of the "guardian angel" who watches over us.  But if you look closely at these four verses, what strikes me is that they answer the question, "Who is this Psalm for?"  "Who needs the protection of a guardian angel?  The answer is clear:  Those who are afraid.  Those who are ashamed.  Those who shed tears, and those who are in trouble.  Those are the ones God is especially interested in, the ones God sends his angels to deliver.
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Fear is mentioned twice in these verses, and again later in the Psalm.  I had an interesting conversation with a friend last week about that very concept, the "fear of the Lord." In the Hebrew language (the original language of Psalm 34, the word for "fear" of the Lord (in verse 7) is יָרֵא (ya-reh) a word that means fear, but also reverence, respect, awe, and wonder.
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But the word also translated as "fear" in verse 4 (The Lord delivered me from all my fears) is a totally different word:  מְגוּרָה (m'gurah) which literally means barn or storehouse, but the sense here is of worry or anxiety.  The Lord delivered me from all the things I stay awake late at night thinking about, my barn and all that could happen to it. 
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These are two very different kinds of fear.  The Psalmist is saying that when we cry out to him, he moves us from an unhealthy kind of fear (worry, anxiety, sleeplessness) to a healthy kind of fear (respect, reverence, and acceptance for the things in life we have no control over, and therefore place in God's capable hands).
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If you can do that, if you can lay down your cares and worries at his feet, then you will experience what comes in the next three verses:
  
 
  8 O taste and see that the Lord is good;
 
  8 O taste and see that the Lord is good;
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  10 The young lions suffer want and hunger,
 
  10 The young lions suffer want and hunger,
 
     but those who seek the Lord lack no good thing.
 
     but those who seek the Lord lack no good thing.
 +
  
  

Revision as of 17:53, 1 August 2020

Psalm 34:1-22

(Scripture Reading Incorporated Into Sermon)

Psummer of Psalms: Psalm 34

Psalm 34 is all about perspective. There are multiple ways to view any situation. To the optimist, the light at the end of the tunnel is a way out. To the pessimist, it's an oncoming train. And of course, to the train conductor, it's two idiots wandering aimlessly on the railroad tracks, about to meet their maker.

It's all about perspective. One night, Sherlock Holmes and Dr. Watson were going camping. They pitched their tent under the stars and went to sleep. Sometime in the middle of the night Sherlock woke Watson up and said: “Watson, look up at the stars, and tell me what you see.” Watson replied: “I see billions and billions of stars.” Holmes said: “and what do you deduce from that?” Watson replied: “Well, if there are billions of stars, and if even a few of those have planets, it’s quite likely there are some planets like earth out there. And if there are a few planets like earth out there, there might also be life out there.” And Holmes said: “No, Watson, you idiot, it means that somebody stole our tent.”

It's all about your perspective.

The inscription to Psalm 34 tells us that it's a Psalm "Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away."

This refers to events in the book of 1 Samuel, when young King David (before he was King) found himself in the hands of his enemies, and barely escaped with his life, by pretending to be insane. After that, he went from the frying pan into the fire, so to speak, spared by one king but still hunted by another. He went from being the famous David, who killed Goliath, to a man on the run, hiding in a cave. And yet, in the midst of dire circumstances like that, Psalm 34 begins:

1 I will bless the Lord at all times;
    his praise shall continually be in my mouth.
2 My soul makes its boast in the Lord;
    let the humble hear and be glad.
3 O magnify the Lord with me,
    and let us exalt his name together.

Next time you find yourself in the midst of a catastrophe, remember *that* perspective as an option: I will bless the Lord, at ALL times, good OR bad, and his praise shall continually be in my mouth. If you're a fan of the UTEP Miner football team (or the Cleveland Browns, for that matter) you already know this sentiment: I'm going to stick with my team no matter what, in a winning season, in a losing season, because my allegiance is deeper, truer, than numbers or circumstances that change with every passing year.

I also love how the author of Psalm 34 invites his listeners to join him for the ride: "Magnify the Lord with me, and let us exalt his name TOGETHER."

To carry on the sports metaphor, would you rather root for your team alone, or with like minded friends and fans? I realize this is bad timing. If football even happens this fall, we'll all be rooting for our favorite teams alone. But you get the idea. Community is an important part of our identity, our passions, our worship.

The next four verses of Psalm 34 are a testimony, almost a back and forth between the Psalmist and his audience. Listen for the "I did" and therefore "you should" as we read verses 4-7:

4 I sought the Lord, and he answered me,
    and delivered me from all my fears.
5 Look to him, and be radiant;
    so your faces shall never be ashamed.
6 This poor soul cried, and was heard by the Lord,
    and was saved from every trouble.
7 The angel of the Lord encamps
    around those who fear him, and delivers them.

Incidentally, that last verse, verse 7, is where we get the idea of the "guardian angel" who watches over us. But if you look closely at these four verses, what strikes me is that they answer the question, "Who is this Psalm for?" "Who needs the protection of a guardian angel? The answer is clear: Those who are afraid. Those who are ashamed. Those who shed tears, and those who are in trouble. Those are the ones God is especially interested in, the ones God sends his angels to deliver.

Fear is mentioned twice in these verses, and again later in the Psalm. I had an interesting conversation with a friend last week about that very concept, the "fear of the Lord." In the Hebrew language (the original language of Psalm 34, the word for "fear" of the Lord (in verse 7) is יָרֵא (ya-reh) a word that means fear, but also reverence, respect, awe, and wonder.

But the word also translated as "fear" in verse 4 (The Lord delivered me from all my fears) is a totally different word: מְגוּרָה (m'gurah) which literally means barn or storehouse, but the sense here is of worry or anxiety. The Lord delivered me from all the things I stay awake late at night thinking about, my barn and all that could happen to it.

These are two very different kinds of fear. The Psalmist is saying that when we cry out to him, he moves us from an unhealthy kind of fear (worry, anxiety, sleeplessness) to a healthy kind of fear (respect, reverence, and acceptance for the things in life we have no control over, and therefore place in God's capable hands).

If you can do that, if you can lay down your cares and worries at his feet, then you will experience what comes in the next three verses:

8 O taste and see that the Lord is good;
    happy are those who take refuge in him.
9 O fear the Lord, you his holy ones,
    for those who fear him have no want.
10 The young lions suffer want and hunger,
    but those who seek the Lord lack no good thing.


11 Come, O children, listen to me;
    I will teach you the fear of the Lord.
12 Which of you desires life,
    and covets many days to enjoy good?
13 Keep your tongue from evil,
    and your lips from speaking deceit.
14 Depart from evil, and do good;
    seek peace, and pursue it.
  • Wisdom tradition: Life and long days is the reward. Fear of the Lord is the path. The rest (13-14) are the steps.
15 The eyes of the Lord are on the righteous,
    and his ears are open to their cry.
16 The face of the Lord is against evildoers,
    to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the Lord hears,
    and rescues them from all their troubles.
18 The Lord is near to the brokenhearted,
    and saves the crushed in spirit.


19 Many are the afflictions of the righteous,
    but the Lord rescues them from them all.
20 He keeps all their bones;
    not one of them will be broken.
21 Evil brings death to the wicked,
    and those who hate the righteous will be condemned.
22 The Lord redeems the life of his servants;
    none of those who take refuge in him will be condemned.