Difference between revisions of "Sermon for April 7th, 2024"

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Ephesians 2:1-22 (NT p.192)

1You were dead through the trespasses and sins 2in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. 3All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.

4But God, who is rich in mercy, out of the great love with which he loved us 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9not the result of works, so that no one may boast. 10For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.

11So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— 12remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

14For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. 17So he came and proclaimed peace to you who were far off and peace to those who were near; 18for through him both of us have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, 20built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21In him the whole structure is joined together and grows into a holy temple in the Lord; 22in whom you also are built together spiritually into a dwelling place for God.

United We Stand, Part II

The funniest religious joke of all time (as ranked by several different publications) is told by Comedian Emo Phillips, and it goes something like this:

Once I saw this guy on a bridge about to jump. I said, “Don’t do it!”

He said, “Nobody loves me.” I said, “God loves you. Do you believe in God?”

He said, “Yes.” I said, “Are you a Christian or a Jew?”

He said, “A Christian.” I said, “Me too! Protestant or Catholic?”

He said, “Protestant.” I said, “Me too! What denomination?”

He said, “Baptist.” I said, “Me too! Northern Baptist or Southern Baptist?”

He said, “Northern Baptist.” I said, “Me too! Northern Conservative Baptist or Northern Liberal Baptist?”

He said, “Northern Conservative Baptist.” I said, “Me too! Northern Conservative Baptist Great Lakes Region or Northern Conservative Baptist Eastern Region?”

He said, “Northern Conservative Baptist Great Lakes Region.” I said, “Me too!”

“Northern Conservative Baptist Great Lakes Region Council of 1879 or Northern Conservative Baptist Great Lakes Region Council of 1912?”

He said, “Northern Conservative Baptist Great Lakes Region Council of 1912.” I said, “Die heretic!” And I pushed him over.

What makes this joke funny is our tendency, in organized religion, to divide ourselves over small and seemingly insignificant points of doctrine...while ignoring the vast majority of things that unite us. And this tendency goes back almost to the very beginning of church history.

The very first "split," in the earliest days of Christianity, was between the original followers of Jesus, who were all Jewish (like Jesus himself), and the first non-Jewish converts to Christianity, who tended to be Greek. Some of the early church leaders in Jerusalem (like James, the brother of Jesus) wanted all of the Greek converts to first become Jewish--meaning they would have to be circumcised, and follow all of the Jewish laws and customs--before they could be welcomed into the church.

Other church leaders (usually outside of Jerusalem, like the Apostle Paul), thought this was unnecessary, and that both types of Christians--Jewish and Gentile--could co-exist and even worship and serve together in the same congregation. This was the case with the church Paul started in the ancient Roman city of Ephesus, to which he writes in his letter to the Ephesians.