Sermon for June 7th, 2015

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1 Samuel 16:1-13

1The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ 3Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” 4Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” 5He said, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice.

6When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.” 7But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” 8Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the Lord chosen this one.” 9Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The Lord has not chosen any of these.” 11Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” 12He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one.” 13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.

Give Us A King: The Annointing of David

It was final exam day for an introductory Biology course at the local university. The exam was two hours long, and exam booklets were provided. The professor, who had a reputation for being strict, told the class that any exam that was not on his desk in exactly two hours would not be accepted and the student would fail. Half an hour into the exam, a student came rushing in late and asked the professor for an exam booklet. With an air of disgust, the professor said, "You're not going to have time to finish this," but reluctantly handed the student a booklet.

Sure enough, when time was up and the other students placed their booklets in a pile on the professor's desk, the late student continued writing. When he finally finished, and came up to turn in his exam, the professor said, "I'm not going to accept that. It's late." The student looked incredulous and angry. "Do you know who I am?" he asked. "No," replied the professor, "as a matter of fact, I don't." "You really don't know who I am?" the student asked once again in a louder voice. "No, and I don't care." replied the professor with an air of superiority. "Good," replied the student, as he quickly lifted the stack of completed exams, shoved his in the middle, and walked out of the room.

We all want to be famous, but sometimes anonymity has its advantages too. The most famous king in the Bible, King David, begins his story as an obscure nobody, almost forgotten by his own family. And yet, in this episode, there is so much we can learn, not just from David, but also from Samuel and from God as well.

To set the stage: Last week in our sermon series on the rise of David, we talked about how there came to be a king in Israel, how the elders of Israel gathered to demand that God's representative, the prophet Samuel, appoint a king to rule over them like other nations. That first king was Saul, and at the time when today's scripture reading takes place, God has already rejected Saul, but he still sits on the throne. That's why Samuel is so afraid to follow God's orders and choose a new king: "If Saul hears of it, he will kill me."

Although David makes his first appearance in the story today, the prophet Samuel is still the central character, so I'd like to begin with the question, what can we learn from Samuel in today's reading? There are (at least) three things:

1. Action is a good antidote for despair. At the beginning of this passage, Samuel is wallowing in his grief over Saul's rejection. He probably blames himself for choosing the wrong king. But God takes the initiative, comes to Samuel, and says "How long are you going to sit there and pout? Get up, take your stuff, and let's start over." I'm not saying that grief is bad: Mourning for loss can be a healthy thing. But grief that descends into despair and paralysis leads nowhere good. Getting up, setting out, and trusting in the one who leads us is a difficult act of faith, but as Samuel learns, it is worth the effort.

2. Persistence pays off (If at first you don't succeed, try, try again). If the first King flops, go find another one. If Jesse's eldest son isn't the king you're looking for, try the next son. And the next, and the next, and the next...when you run out of sons...keep trying. My mother used to tell me that you'll usually find something in the last place you look for it. Her assumption was that you would keep looking until you found it.

3. Expect the Unexpected. Samuel was a good Israelite, part of a patriarchal society where the eldest son received the largest part of the inheritance of the father. Naturally, Samuel expects the eldest son, Eliab, to be the King he's looking for. Probably, Eliab was already old enough to drop everything and take up the kingship immediately, just as Saul had done. The last thing Samuel expects is for the youngest son, just a boy, likely incapable of leading an army into battle, to be God's chosen one. But with God, we are continually called to expect the unexpected. Which brings me to the next question...

What can we learn about God from today's reading?

1. God chooses unlikely leaders to do his work. I'm probably a good example of that myself. Chances are, you may be a good example of that, too! But this is a clear pattern for God: He chose a wandering, childless old couple (Abraham and Sarah) to be the father of a great nation. He chose a stuttering murderer with anger management issues (Moses) to lead his people out of the wilderness. He chose a poor carpenter and an unwed teenage mother to raise his son, and some uneducated, working class, fishermen to spread the gospel throughout the world. God (still) chooses unlikely leaders to do his work.

2. God uses different criteria to judge a person that we are accustomed to. When Samuel seems surprised that God has rejected Jesse's eldest son, the Lord tells him, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” God's criteria are different than our criteria.

3. When God chooses you, it's immediate. As soon as David comes before Samuel, God tells him "Rise and anoint him; for this is the one.” The very next verse does NOT say, "and then over the years, young David slowly grew into his anointing, gradually, only as much as he could handle..." It says "and the spirit of the Lord came mightily upon David from that day forward." That doesn't mean we don't grow, that we'll never have setbacks, or days where we don't feel God's presence. Our commitment to God wavers all the time, although it hopefully grows in time. But God's commitment to us is instant, consistent, and forever.

That's what we can learn from Samuel, and from God. But this sermon series is about David, and here he makes his grand--or, rather, "humble"--entrance. What can we learn about David, here? There's really only one verse that tells us much of anything about him, and unfortunately, it's a pretty confusing verse, one that has suffered from centuries of poor translation.

  וְה֣וּא              אַדְמוֹנִ֔י         עִם־יְפֵ֥ה     עֵינַ֖יִם      וְטֹ֣וב      רֹ֑אִי
 (roi)  (v'tov)  (eyenim) (im-yfeh)      (admoni)          (v'ho)
(sight) (good)    (eyes)(with beautiful) (Adam/red/earth)  (he)
 -"Now he was ruddy, and had beautiful eyes, and was handsome." (NRSV)
 -"He was glowing with health and had a fine appearance and handsome features." (NIV)
 -"Soothly he was ruddy, and fair in sight, and of seemly face." (WYC)
 -"He was earthly-minded, with eyes for the beautiful, and good vision. (INL)
  1. Earthly-minded (what is all around you - present)
  2. Eye for Beauty (what is up close, details - past)
  3. Good Vision (what is far away, distant - future)

Ecclesiastes 3:11 - "He has made everything suitable (beautiful) for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end

What can we learn about Vocation?

  • What was David doing when Samuel arrived? Shepherding. Working. Doing.
  • What does David do after he is anointed? He goes back to shepherding.
  • What does David end up doing in the long run? Shepherding. People, not sheep.

Story of my own vocational calling.