Difference between revisions of "Sermon for January 18th, 2015"

From Neal's Wiki
Jump to: navigation, search
Line 1: Line 1:
 +
==Proberbs 25:2-10==
 +
2It is the glory of God to conceal things, but the glory of kings is to search things out. 3 Like the heavens for height, like the earth for depth, so the mind of kings is unsearchable. 4 Take away the dross from the silver, and the smith has material for a vessel; 5 take away the wicked from the presence of the king, and his throne will be established in righteousness. 6 Do not put yourself forward in the king’s presence or stand in the place of the great; 7 for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen 8 do not hastily bring into court; for[a] what will you do in the end, when your neighbor puts you to shame? 9 Argue your case with your neighbor directly, and do not disclose another’s secret; 10 or else someone who hears you will bring shame upon you, and your ill repute will have no end.
 +
 +
==Faith & Film III: The Imitation Game==
 +
*Clip #1: Trailer
 +
 +
===Three Minute Film Summary===
 +
 +
 +
===Christ Type===
 
There's an old saying that to a hammer everything begins to look like a nail. I suppose that to a Christian everything begins to look like a Christ, and perhaps that's not such a bad thing, to see and recognize the image of our Lord reflected in the face of another, even where it was not intended.  
 
There's an old saying that to a hammer everything begins to look like a nail. I suppose that to a Christian everything begins to look like a Christ, and perhaps that's not such a bad thing, to see and recognize the image of our Lord reflected in the face of another, even where it was not intended.  
  
 
It's true that not all Christ types in film and literature are intentional, and since this was a film based on historical fact I wasn't even looking for a Christ type, to be honest. But there he was. It's hard to ignore a Christ type when it's built into the very name itself. Christopher. Christ-opher.
 
It's true that not all Christ types in film and literature are intentional, and since this was a film based on historical fact I wasn't even looking for a Christ type, to be honest. But there he was. It's hard to ignore a Christ type when it's built into the very name itself. Christopher. Christ-opher.
 +
 +
===Secrets and Codes===
 +
 +
===Judging Others===

Revision as of 18:03, 17 January 2015

Proberbs 25:2-10

2It is the glory of God to conceal things, but the glory of kings is to search things out. 3 Like the heavens for height, like the earth for depth, so the mind of kings is unsearchable. 4 Take away the dross from the silver, and the smith has material for a vessel; 5 take away the wicked from the presence of the king, and his throne will be established in righteousness. 6 Do not put yourself forward in the king’s presence or stand in the place of the great; 7 for it is better to be told, “Come up here,” than to be put lower in the presence of a noble. What your eyes have seen 8 do not hastily bring into court; for[a] what will you do in the end, when your neighbor puts you to shame? 9 Argue your case with your neighbor directly, and do not disclose another’s secret; 10 or else someone who hears you will bring shame upon you, and your ill repute will have no end.

Faith & Film III: The Imitation Game

  • Clip #1: Trailer

Three Minute Film Summary

Christ Type

There's an old saying that to a hammer everything begins to look like a nail. I suppose that to a Christian everything begins to look like a Christ, and perhaps that's not such a bad thing, to see and recognize the image of our Lord reflected in the face of another, even where it was not intended.

It's true that not all Christ types in film and literature are intentional, and since this was a film based on historical fact I wasn't even looking for a Christ type, to be honest. But there he was. It's hard to ignore a Christ type when it's built into the very name itself. Christopher. Christ-opher.

Secrets and Codes

Judging Others