Difference between revisions of "Sermon for January 19th, 2020"
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====Lost in the Woods==== | ====Lost in the Woods==== | ||
| + | The song "Lost in the Woods" is sung by Kristoff, about his relationship with Anna, when he becomes separated from her in the enchanted forest. In the beginning of the song, he expresses frustration that they seem to be on different paths, leaving him "lost in the woods." By the end of the song, however, he has come to realize that Anna is in fact his "true north" and, overcoming his natural indecisiveness, he finally gathers up the resolve to propose to her. | ||
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| + | The woods, or the enchanted forest, is a catalyst for transformation. In fact, when the characters first arrive in the enchanted forest, Olaf (the magical talking snowman who often is the voice of child-like wisdom) says, "Did you know that an Enchanted Forest is a place of transformation? I have no idea what that means, but I can’t wait to see what it’s going to do to each one of us." | ||
| + | |||
| + | This is a recurring theme in the Bible, too. In the Old Testament, before God's people beome the nation of Israel, they must wander, lost in the desert, for 40 years. Elijah and David each spend time alone in a cave before going on to become Israel's greatest prophet and king, respectively. Jesus goes off into the wilderness for 40 days and 40 nights before beginning his public ministry. | ||
| + | |||
| + | The message of Frozen and the message of the Bible is similar: In order to understand ourselves, in order to grow as spiritual beings, we need to get away from our ordinary surroundings. We need to spend time in solitude and reflection; sometimes, in order to be found, we need to get lost in the woods. | ||
====Show Yourself==== | ====Show Yourself==== | ||
====The Next Right Thing==== | ====The Next Right Thing==== | ||
Revision as of 13:10, 17 January 2020
Contents
John 3:1-8 (NT p. 93-94)
1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘You must be born from above.’ 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Faith & Film VIII: Frozen II
Three Minute Film Synopsis
There's a lot going on in this film, so it's a bit difficult to summarize (synopsize?) in three minutes. But here goes...
Frozen 2 is the sequel to the Disney animated film Frozen, which itself is *loosely* based on the classic fairy tale by Hans Christian Anderson, "The Snow Queen." This film begins by reintroducing us to Elsa, the magical Snow Queen of Arendale (which is located somewhere in a fictionalized Scandinavia), Elsa's younger sister, Anna; Anna's boyfriend, Kristoff (a reindeer farmer); and Olaf, a magical talking snowman. The action begins when Elsa begins to hear a voice calling out to her. The voice leads Elsa and her friends on a journey to the far North, where they enter an enchanted forest shrouded in mist. In the forest, they encounter a group of indigenous people, called the Northuldra (loosely based on the Sami people in Norway and Sweden), and a group of their own people from long-ago Arendale, who have been locked in a struggle over a dam that was built by Elsa and Anna's grandfather, the King of Arendale.
They also encounter several elemental spirits, representing Fire, Earth, Wind, and Water. The heroes learn to harness the elemental spirits, learn painful truths about their past, and ultimately learn the truth about themselves and what they are capable of, individually and together.
Like I said earlier, there's a lot going on in this film, but I think the best way to understand some of the key themes (and the spiritual connections) is through the songs--after all, this is a Disney musical.
Some Things Never Change
The first song (Some Things Never Change) is a lighthearted, tongue-in-cheek song that paints a picture of the characters' picture-perfect life in the Kingdom of Arendale. I say tongue-in-cheek, because it's obvious even in the course of the song that things are constantly changing--and the overarching theme of the film is change, transformation, or being "reborn" to borrow language from our own faith and scripture passage.
The song should also remind students of the Bible of a famous passage from the book of Ecclesiastes, which also became a famous song in the 1960s:
For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to throw away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to throw away; a time to tear, and a time to sew; time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace.
While I don't think it was intentional on the part of the filmmakers, almost all of these contrasting themes from Ecclesiastes manifest themselves at some point in the film, which is mostly just to say they do a good job at capturing the ebb and flow, the give and take of life and relationships that we all experience.
Into the Unknown
This is the breakout song of the film, the one your children will be singing non-stop until Frozen 3 comes out. Mine already have it memorized. In many ways, it's also the most theological songs in the film.
Elsa, who longs to know more about her mysterious powers, and who has never felt quite at ease among her people, sings this song in response to the voice she hears calling to her. At first, she pushes it away, but then she embraces the voice--or, put a different way, she embraces her calling, even though she doesn't know where it comes from and where it will ultimately lead her.
Listen again to the words of Jesus in today's scripture reading as he describes the work of God's spirit:
"The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Elsewhere in the Bible, God's spirit is described as a "still small voice" which over and over again calls people out into the wilderness and, in the book of Acts, bestows power upon those who answer its call.
Lost in the Woods
The song "Lost in the Woods" is sung by Kristoff, about his relationship with Anna, when he becomes separated from her in the enchanted forest. In the beginning of the song, he expresses frustration that they seem to be on different paths, leaving him "lost in the woods." By the end of the song, however, he has come to realize that Anna is in fact his "true north" and, overcoming his natural indecisiveness, he finally gathers up the resolve to propose to her.
The woods, or the enchanted forest, is a catalyst for transformation. In fact, when the characters first arrive in the enchanted forest, Olaf (the magical talking snowman who often is the voice of child-like wisdom) says, "Did you know that an Enchanted Forest is a place of transformation? I have no idea what that means, but I can’t wait to see what it’s going to do to each one of us."
This is a recurring theme in the Bible, too. In the Old Testament, before God's people beome the nation of Israel, they must wander, lost in the desert, for 40 years. Elijah and David each spend time alone in a cave before going on to become Israel's greatest prophet and king, respectively. Jesus goes off into the wilderness for 40 days and 40 nights before beginning his public ministry.
The message of Frozen and the message of the Bible is similar: In order to understand ourselves, in order to grow as spiritual beings, we need to get away from our ordinary surroundings. We need to spend time in solitude and reflection; sometimes, in order to be found, we need to get lost in the woods.
