Difference between revisions of "Sermon for August 6th, 2017"

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James 4:1-17

1 Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? 2 You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures.

4 Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. 5 Or do you suppose that it is for nothing that the scripture says, “God yearns jealously for the spirit that he has made to dwell in us”? 6 But he gives all the more grace; therefore it says, “God opposes the proud, but gives grace to the humble.”

7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. 10 Humble yourselves before the Lord, and he will exalt you.

11 Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor?

13 Come now, you who say, “Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.” 14 Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes. 15 Instead you ought to say, “If the Lord wishes, we will live and do this or that.” 16 As it is, you boast in your arrogance; all such boasting is evil. 17 Anyone, then, who knows the right thing to do and fails to do it, commits sin.

James 4: Wisdom From Above

One day God was looking down at Earth and saw all of the bad things going on here. He decided to send an angel down to Earth to check it out. When the angel returned, he told God, "Yes, it is bad on Earth; 95% of the people are misbehaving, and 5% are not." God thought for a moment and said, "Maybe I had better send down a second angel to get another opinion." So God called another angel and sent her to Earth for awhile. When that angel returned, she went to God and said, "Yes, it's true. The Earth is in decline; 95% are misbehaving and only 5% are being good." God was not pleased. So while he was debating what to do about the 95%, He decided to send an email the 5% who were doing good to encourage them -- to give them a little something to help them keep going. And do you know what that email said? No? Yeah...I didn't get one either.

Fortunately, however, we have this letter from James that we've been working our way through for the last few weeks. James was the brother of Jesus, and the undisputed leader of the early church in Jerusalem after Jesus' death. Since the gospels were written several decades after the time of Christ, this letter from James possibly represents the very earliest teachings of Christianity, from a person who knew Jesus and his teachings better than anyone else.

But there's another kind of teaching that James is obviously familiar with--one that is less obvious to us living in the 21st century, but which would have been immediately recognizable to anyone living in the 1st century world of Greek and Roman influence. That kind of teaching is the diatribe, and the entire letter of James is written in this ancient style.

Now when we hear the word "diatribe" today, we think of a long, angry rant about something, an extended, fist-shaking soapbox--the kind our current president seems fond of, and the kind many talk-radio show hosts (and many pastors) seem fond of these days as well. To be fair, sometimes it does seem like James is ranting just a little bit. But that's not what "diatribe" was in Greek rhetorical style.

The word diatribe (διατριβή in Greek) is made up of two roots: διά, or "through" and τρίβος, which means "well worn" as in a well-worn path. So a diatribe to the ancients, was simply an excursion through a well-worn, or well-established path.

The modern wisdom poet, Robert Frost, says that he took the path "less traveled by, and that made all the difference." But any wisdom teacher from ancient Greece could have told you that if you take the path less traveled by, you will probably get eaten by a bear. There's a reason the path is less traveled. The well-worn path, on the other hand is also well-worn for a reason--it works. It gets you where you need to go, and it has gotten many there before you.

So a diatribe then, in the world of the 1st century, was a presentation of well-established wisdom or morality. James is clearly presenting wisdom, and moral teaching, but with a twist: James is not Greek or Roman. He's Jewish. So his rhetorical style is Greek (which makes sense--remember he's speaking to churches dispersed throughout the Roman Empire) but his content, the well-established path, the wisdom he is teaching is not Greek or Roman, it's distinctively Jewish. We'll come back to that in a moment.

First, how do we know that he's using the style of diatribe? It has one very distinctive feature: A series of rhetorical questions that present forks in the road, ideas that lead away from the well-established path, which we are meant to reject. We've already seen many of these in previous chapters.

Remember the opening to chapter two: "My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?" Or, "What good is it, my brothers and sisters, if you say you have faith but do not have works?" Or, "Does a spring pour forth from the same opening both fresh and brackish water?" By the way, extended use of metaphors from nature (water, fire, waves, flowers) is also a feature of classic diatribe AND of wisdom literature).

In the five short chapters of James' letter, he asks a total of 26 rhetorical questions, and six of them in today's passage, chapter four. So an important key to understanding the diatribe or teaching of James is to look at those questions.

Verses 1-3. Q: Where do all your conflicts come from? A: From within, from your greed.

Verses 4-10. Q: Who has your best interests at heart, you (aka the world) or God? A: Submit yourself to God and be humble.

Verses 11-12. Q: Who is best equipped to judge others, you (aka the world) or God? A: The one who is able to save and destroy (God).

Verses 13-17. Q: Whom should you entrust with your life, your future? A: Be humble, and put your trust in the Lord.