Difference between revisions of "Sermon for May 8th, 2016"

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Acts 9:36-42

36Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. 37At that time she became ill and died. When they had washed her, they laid her in a room upstairs. 38Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” 39So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. 40Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. 41He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. 42This became known throughout Joppa, and many believed in the Lord.

First Church: Tabitha, Get Up

In honor of Mother's Day, I thought I might share with you just a few things that many of us learned from our mothers, as evidenced by some of the timeless, classic quotes we often heard from them while growing up:

Our mothers taught us about RELIGION. "You'd better pray that will come out of the carpet." 
Our mothers taught us about TIME TRAVEL. "If you don't straighten up, I'm going to smack you into the middle of next  week!"
Our mothers taught us about FORESIGHT. "Make sure you wear clean underwear, in case you're in an accident." 
Our mothers taught us about IRONY. "Keep crying, and I'll give you something to cry about." 
Our mothers taught us about CONTORTIONISM. "Will you look at that dirt on the back of your neck!" 
Our mothers taught us about WEATHER. "This room of yours looks as if a tornado went through it." 
Our mothers taught us about ENVY. "There are millions of starving children in the world who'd love to eat that  asparagus." 
Our mothers taught us about ANTICIPATION. "Just wait until we get home." 
Our mothers taught us about GIVING and RECEIVING. "You are going to get it when you get home!" 
Our mothers taught us about HUMOR. "When that lawn mower cuts off your toes, don't come running to me." 
Our mothers taught us about WISDOM. "When you get to be my age, you'll understand." 
Our mothers taught us about JUSTICE. "One day you'll have kids, and I hope they turn out just like you."

Seriously though, our mothers have taught us much, and for that we are truly grateful.

St. Augustine once famously compared the church to a mother, saying "He who does not have the church as his mother does not have God as his Father." Just as a mother gives birth to her children, so the church gives birth to the spiritual lives of its children. Just as a mother nurtures and cares for her children, raising them and teaching them, so too the church as mother nurtures and cares for us, raising us and teaching us in the faith.

And so this month we are taking a look at the early church, the first church in the Book of Acts, to see what we can learn about being the church today, and being faithful Christians within a church community.

In today's scripture passage, we come to the story of Peter and Tabitha. Most of us are pretty familiar with the character of St. Peter, but who is this Tabitha? Her story occupies only seven short verses in the New Testament, but from those brief passages, there's a lot we can learn, especially if we're willing to read between the lines.

The surface level description in verse 36 gives us a few details: "Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity."

Joppa was a coastal city in Israel, just a few miles south of the modern day city of Tel-Aviv. In the first century, it was a thriving sea-port, a center of commerce and trade, and a melting pot of differnt cultures, traditions, and languages.

Notice that Tabitha's name is given in two different languages: Hebrew and Greek. Both communities were likely present in the early church community at Joppa. It's possbile that Tabitha/Dorcas may have had a foot in each world, and may have been a bridgebuilder in the growing rift between these two factions.

Tabitha is described as a "disciple," one who is committed to studying and following the teachings of Jesus. She is devoted to good works, or good deeds, and acts of charity. The Greek word translated here as charity is ἐλεημοσυνῶν (ele-emo-sunon), which usually means the giving of alms or money to the poor as an act of mercy and compassion.

Her ability to give financially may also explain her importance: Reading between the lines, Tabitha is clearly an important woman. So far in the Book of Acts, most of our stories have been about men. And while women played an important role in the early church, it's still a pretty male-dominated culture (both Hebrew and Greek). So it's significant that when this woman gets sick and dies, two men are quickly dispatched to go find Peter--the leader and most important person in the life of the early church. In other words, Tabitha's death is a crisis of the highest order! And when they find Peter, in a different city several hours away, we read in verse 39 that "Peter got up and went with them." Immediately, no questions asked. Tabitha is important.

But I don't think it's just her money that makes Tabitha important. Remember, she is known for her charity AND her good works. Perhaps those good works have something to do with the tunics and clothing that she made for the widows, which they show Peter upon his arrival. In any case, all the money in the world, while appreciated, would not generate the outpouring of genuine love and grief we see from the widows who are gathered, weeping, around her body.

There's something else quite telling about who is mourning for Tabitha--or rather, who isn't mourning for her. In other places in the Bible where someone dies, we find family members, especially sons and daughters, brothers and sisters, leading the mourning. There are none mentioned here, which is a pretty good indication that Tabitha had no children, no family to speak of. The widows mourn for her loss, and were probably her closest friends, indicating that shey may have been one of them, herself a widow. No particular explanation or type of sickness is given for her death, which hints that it may have been quite normal. She may have been advanced in years.

Most of this is in the category of "informed speculation" or "educated guess" but when you put it all together, you get a pretty reasonable picture of an early church matriarch, respected across cultural boundaries, an older woman with no family of her own who adpts others with no family and cares for them as a mother, through acts of generosity and love. It's a familiar picture, because if you've spent any time in a church, you probably know a few just like her. Some things don't change, even after thousands of years.

This church, and this community, has had its own share of Tabitha's