Difference between revisions of "Sermon for June 21st, 2015"
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*ish benayim: David as the true "man in the middle" (as opposed to Goliath). | *ish benayim: David as the true "man in the middle" (as opposed to Goliath). | ||
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| + | Eugene Petersen: "While David knelt by the brook, the world was bounded on one side by the arrogant and bullying people of Philistia and on the other side by the demoralized and anxious people of Israel. To the north of the brook the powerful but stupid giant; to the south of the brook the anointed but deeply flawed king. No one could have guessed that the young man picking stones out of the brook was doing the most significant work of the day . . . The only person fully in touch with reality that day was David. The only fully human person in the Valley of Elah that day was David. Reality is made up of mostly what we can’t see. Humannness is mostly a matter of what never gets reported in the newspapers. Only a prayer-saturated imagination accounts for what made holy history that day—the striking immersion in God-reality, the robust exhibitionism of David-humanity” | ||
Revision as of 10:53, 20 June 2015
- Poor Goliath (never had a chance). But why did no one realize this?
- ish benayim: David as the true "man in the middle" (as opposed to Goliath).
Eugene Petersen: "While David knelt by the brook, the world was bounded on one side by the arrogant and bullying people of Philistia and on the other side by the demoralized and anxious people of Israel. To the north of the brook the powerful but stupid giant; to the south of the brook the anointed but deeply flawed king. No one could have guessed that the young man picking stones out of the brook was doing the most significant work of the day . . . The only person fully in touch with reality that day was David. The only fully human person in the Valley of Elah that day was David. Reality is made up of mostly what we can’t see. Humannness is mostly a matter of what never gets reported in the newspapers. Only a prayer-saturated imagination accounts for what made holy history that day—the striking immersion in God-reality, the robust exhibitionism of David-humanity”
