Difference between revisions of "Sermon for April 26th, 2015"

Revision as of 19:52, 25 April 2015

Matthew 5:1-12

1When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying: 3“Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4“Blessed are those who mourn, for they will be comforted. 5“Blessed are the meek, for they will inherit the earth. 6“Blessed are those who hunger and thirst for righteousness, for they will be filled. 7“Blessed are the merciful, for they will receive mercy. 8“Blessed are the pure in heart, for they will see God. 9“Blessed are the peacemakers, for they will be called children of God. 10“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 11“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Luke 6:20-26

20Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. 21“Blessed are you who are hungry now, for you will be filled. “Blessed are you who weep now, for you will laugh. 22“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. 23Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. 24“But woe to you who are rich, for you have received your consolation. 25“Woe to you who are full now, for you will be hungry. “Woe to you who are laughing now, for you will mourn and weep. 26“Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

Beautiful Attitudes: The Meek and Merciful

A wealthy businessman was on his way to an important meeting one day, and when he arrived at his destination there was no place to park. After driving around the block a few times, he began to worry. He couldn't afford to be late to this meeting, but still there was no place to park. In desperation, the man looked up to heaven and prayed: Lord, have mercy on me! If you'll just find me a parking place, I promise I'll be good. I'll go to church every Sunday, and I'll even donate 10% of all I have to you. As soon as the words were out of his mouth, a parking space miraculously opened up right in front of the businessman. He quickly pulled into the space, looked up to heaven again and said, "Nevermind, Lord--I found one myself!"

God's mercy is all around us, but often we are too arrogant--or to put it another way, we are not meek enough--to recognize or return it.

Today, in our sermon series on God's Beautiful Attitudes, we're going to talk about beatitude number three, "Blessed are the meek, for they shall inherit the earth," and beatitude number five, "Blessed are the merciful, for they will receive mercy."

As you may have already noticed, I'm not exactly going in order here. That would be difficult in any case, since Matthew's version and Luke's version are slightly different, with different ordering, and sometimes different wording. Luke has four blessings (blessed are you who...) followed by four curses (woe to you who...) for a total of eight sayings of Jesus. Matthew, on the other hand, saves those four curses for later on in his version of the story, having Jesus apply them directly to the pharisees. But he still preserves the eight-fold structure by adding four new blessings that aren't found in Luke. Today's beatitudes, "Blessed are the meek" and "Blessed are the merciful" are among those four that are found only in Matthew.

I've lumped them together in one sermon because I think there's a connection between them--they are two sides of the same coin. But before we get to that, let's take a look at them individually.

Blessed are the meek, for they shall inherit the earth. Or these variations:

• Blessed are the meek, for they shall inherit the earth...but only as long as everyone else is okay with that.
• Blessed are the meek, for they shall inherit the earth, but not the mineral or water rights.

Meek is a word that doesn't show up too often in modern English. The Oxford English dictionary defines meek as "Gentle, courteous, kind, humble, submissive, inclined to submit tamely to injury or oppression."

Ok, let's stop right there, because if we're honest, we don't like that. As 21st century Americans, we are taught from the cradle to value strong, rugged individualism, standing up for yourself, pulling yourself up by your own bootstraps.

"Inclined to submit tamely to injury or oppression" sounds, well...weak. Weak even rhymes with meek. The Greek word translated as meek is "πραεῖς" (praeis), and it is found four times in the New Testament: Once here, once to describe Jesus, once by Jesus describing himself, and once to describe the proper attitude of a wife toward her husband. (By the way, the fact that two out of four occurences refer to a male, one to females, and one to an entire group of people should indicate that this attitude is just as proper--or more so--for a male as for a female).

Either way, we still don't like it. It sounds weak. And we don't want to be weak. We don't want Jesus to be weak, and we don't want weak people to inherit the earth.

I've listened to entire sermons that try to redefine the word meek, making it something closer to self-control or self-restraint: Jesus was strong and powerful, but he held all that power in check. So we should strive to be strong and powerful, but we should use that power judiciously. "Blessed are the meek" means that God blesses powerful people who don't broadcast their power or abuse it.

I think that argument falls short. The word πραεῖς (praeis) only occurs four times in the New Testament, but it also appears plenty of places in classical Greek literature, and always with the connotation of gentle, mild, submissive--never "powerful but restrained." But since the word meek is not one we use often in everyday speech, I think a better translation today would be "vulnerable." God, in becoming flesh and blood, made himself vulnerable to all the things that can happen to flesh and blood. And in this sense, Jesus was vulnerable. He was vulnerable to the point where he was able to be killed, crucified on a Roman cross.

Blessed are the vulnerable, for they shall inherit the earth. One more point before we move on to the merciful: it's interesting that the meek, the vulnerable "inherit" the earth. Of all the ways one might acquire possession of something--buying it, stealing it, conquering it--to inherit something is the least aggressive way to come into ownership. It is simply to receive something because the time is right and because it has been promised to you.

Blessed are the merciful, for they will receive mercy. On the surface, the promise here--that those who show mercy will in turn receive mercy--seems to be a kind of circular, reciprocal formula: What goes around comes around; Do unto others as you would have them do unto you; or Karma. But I think there's something deeper than that, something not circular and revolving, but straight and linear.

The greek root-word for merciful/mercy is ἐλέους (eleous), and is defined by Strong's Greek dictionary as "mercy; kindness or good will toward the miserable and afflicted, joined with a desire to relieve them."