Difference between revisions of "Sermon for June 9th, 2013"

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Galatians 1:11-24

11 For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; 12for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.

13 You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. 14I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. 15But when God, who had set me apart before I was born and called me through his grace, was pleased 16to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, 17nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.

18 Then after three years I did go up to Jerusalem to visit Cephas and stayed with him for fifteen days; 19but I did not see any other apostle except James the Lord’s brother. 20In what I am writing to you, before God, I do not lie! 21Then I went into the regions of Syria and Cilicia, 22and I was still unknown by sight to the churches of Judea that are in Christ; 23they only heard it said, ‘The one who formerly was persecuting us is now proclaiming the faith he once tried to destroy.’ 24And they glorified God because of me.

I, Paul, an Apostle (Part 2)

A few weeks ago, I summed up some of the things we had learned about the Book of Revelation with a Top Ten List. Today I'd like to start with a top ten list--it's a list of ten things the Bible does NOT say...but the church DOES (at least in the perception of many people today).

10. I have come to bring you a new religion. 9. By this all men will know that you are my disciples, if you have correct theology. 8. If anyone would come after me, let him say bad things about all other religions and their followers. 7. Thy kingdom come, thy will be done in Heaven after the earth goes up in flames and destroyed. 6. You have heard it said, ‘Love your neighbor,’ which means the people who look like you, agree with you, and are pleasant to be around. 5. In my Father’s house there are a limited number of rooms. But no worries, there is plenty of room in Hell. 4. The kingdom of God has come!… Well, not exactly. I mean, not completely. Let’s face it, the really-real kingdom comes after we die. Hang in there. It won’t be long. 3. Come to me, all you who are weary and burdened, and I will give you a checklist of things to do and not do in order to remain in God’s favor. 2. For God so loved the world… you know like theoretically… as in, God loves the big ‘W’-world. But when it comes to you specifically, there are quite a few things that would need to change for God to actually and specifically love… or even like… YOU. 1. Then Jesus appeared to his disciples over a period of 40 days and spoke about how to incorporate his life and teaching as a 501(c)3, buy some land, build a building, and sit in a pew once a week for the rest of your life.

Some of these are pretty harsh, but there's a common thread. Most of them have something to do with the mistaken notion that Christianity is all about the "Three B's" -- Believing the right things, Behaving the right way, and Belonging to the right group. Jesus, by the way, broke all three of those rules: He didn't believe the things the religious leaders of his day expected him to believe; he behaved in ways that were improper and unfitting for a messiah, and spent most of his time with misfits, rejects, criminals, the uneducated, and the poor. He certainly belonged to the wrong crowd.

Among the Jews in the time of Jesus, there was a name for those who Believed all the right things, Behaved the right way, and Belonged to the right group: They were called the Pharisees. And Paul began his career as one of them. He says in verse 13-14, "You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors." In other words, Paul was doing everything right. He was the good kid in Sunday School, with perfect attendance and straight A's. He probably made his parents proud. But there was a problem: Paul and the Pharisees were missing the point.

Way back in the Old Testament, God called Abraham--the Father of the Jewish people--and told him that his descendants would be blessed in order to be a blessing to all the nations. Abraham believed the Lord, says Genesis 15:6, and the Lord counted it to him as righteousness. In other words, Abraham's righteousness in God's eyes didn't come from his behavior, or even from believing all the right doctrines--he simply believed the Lord...and we call that faith. Fast forward to the New Testament, and we hear Jesus saying several times to several people in the gospels, "Your faith has made you whole; Your faith has made you well." This is the very heart of the gospel message, the good news for everyone: It's not about believing the right things, not about behaving the right way, not about belonging to the right group of people: It's about having faith in Jesus.

Got it? Everyone understand the message? It's simple enough, right? Unfortunately, the people of Galatia thought they understood it, too. After Paul had his encounter with Jesus on the road to Damascus he did a 180-degree-turn-around and became a follower of Jesus Christ. He preached this good news, this gospel message of salvation by faith to the Galatians early in his ministry, and it was well-received by them. Paul moved on to preach in other cities. Time passed. The Galatians were probably very busy organizing their Sunday School classes, their pot-luck fellowship dinners, planning their next stewardship campaign. Life happens, and sometimes in the midst of it we forget our purpose for living.

Worse yet, some Pharisees showed up in Galatia. The Pharisees always show up. They probably weren't called pharisees anymore, but they were people in the Galatian church that wanted to get back to the business of believing the right things, behaving the right way, and belonging to the right group. Faith is inside, so its hard to tell who has it and who doesn't. It's easy to see who's behaving right, who believes (and says) all the right things, and who belongs to your club. It's easy to fall back into those old habits.

Besides, Paul isn't around anymore. And so Paul comes under attack. His detractors in Galatia attack his message, they attack his followers, and ultimately, they even attack his personal credentials as an apostle. We know about these attacks because they are the things Paul addresses in his letter to the Galatians. He's kind of on the defensive for most of the letter--as in verse 20, where he says emphatically, "In what I am writing to you, before God, I do not lie!" Sounds like they were accusing Paul of being a liar, too.

Probably the most damaging attack was that last one--the attack on his credentials. Remember I told you that Paul begins most of his letters by identifying himself as "an apostle, sent to the gentiles?" His detractors are saying, in essence, "Paul isn't really even an Apostle. There are only 12 apostles--they were the ones who were with Jesus, the ones Jesus sent out into the world. Paul wasn't one of them. His commission came indirectly, from other apostles, from men. Not directly from Jesus himself. Paul is at best a 2nd-hand Apostle."

This is why Paul fires back, in verse 11-12: "the gospel that was proclaimed by me is not of human origin; for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ." And then after his conversion experience, "I did not confer with any human being, nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus." He does admit that he met Peter and James, once: "Then after three years I did go up to Jerusalem to visit Cephas and stayed with him for fifteen days; but I did not see any other apostle except James the Lord’s brother." In fact, as proof that his authority doesn't come from the people in Judea, he says "I was still unknown by sight to the churches of Judea that are in Christ; they only heard it said, ‘The one who formerly was persecuting us is now proclaiming the faith he once tried to destroy.’ And they glorified God because of me." The subtext there is, "how come you're not glorifying God because of me anymore?"

Things to Remember when You are Under Attack -SET APART from my mother's womb and CALLED to... -Remember Your Wilderness Experience -Paul's testimony, his story the stories of Cissy and her family -They Glorified God Because of Me