Difference between revisions of "Sermon for July 7th, 2013"
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1My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2Bear one another’s burdens, and in this way you will fulfil the law of Christ. 3For if those who are nothing think they are something, they deceive themselves. 4All must test their own work; then that work, rather than their neighbour’s work, will become a cause for pride. 5For all must carry their own loads. 6 Those who are taught the word must share in all good things with their teacher. 7 Do not be deceived; God is not mocked, for you reap whatever you sow. 8If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. 11 See what large letters I make when I am writing in my own hand! 12It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. 13Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15For neither circumcision nor uncircumcision is anything; but a new creation is everything! 16As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God. | 1My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2Bear one another’s burdens, and in this way you will fulfil the law of Christ. 3For if those who are nothing think they are something, they deceive themselves. 4All must test their own work; then that work, rather than their neighbour’s work, will become a cause for pride. 5For all must carry their own loads. 6 Those who are taught the word must share in all good things with their teacher. 7 Do not be deceived; God is not mocked, for you reap whatever you sow. 8If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. 11 See what large letters I make when I am writing in my own hand! 12It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. 13Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15For neither circumcision nor uncircumcision is anything; but a new creation is everything! 16As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God. | ||
| − | == | + | ==Circles Within Circles== |
| − | + | I want you to try something for me. I want you to try pointing your index fingers at each other so they are almost touching, like this. Now I want you to draw a circle with one of your fingers, and keep in going. Which ever direction that finger is rotating--clockwise, counterclockwise--I want you to start rotating your other finger in the opposite direction. Instead of following each other (going the same direction) your fingers should meet and cross paths at the top of the circle and then again at the bottom of the circle. Like this. | |
| − | + | Not easy to do, is it? Now have them both go in the same direction. That's easier, isn't it? Ok, you can put your fingers down now. For any vehicle to move forward (or backward for that matter), all the wheels have to be going the same direction. Anyone know what happens when the wheels go in opposite directions? (To make it more simple, imagine a two wheeled vehicle, like a wheelchair, a tank, or a Segway). If the wheels spin in opposite directions, the vehicle goes in circles. It doesn't move forward or backward; it just stays put and spins around and around. How many of you feel like sometimes the wheels in your life are moving in opposite directions, and you're just stuck, spinning around in circles? Don't worry. It happens to the very best of us--including the Apostle Paul and the churches in Galatia that he writes his letter to. | |
| − | + | Counting today, we've spent the past six Sundays examining Paul and the Galatians, and now we're at the end--the last chapter of Galatians, and our last sermon in the series. By now, we should be familiar with some of the wheels that are spinning around and around in this situation, but just in case, here's a quick summary (there are four). | |
| + | |||
| + | The first spinning wheel is the surface level context; the reason Paul is writing to the Galatians. It's circumcision. That sounds odd to us today, probably because we just don't spend a lot of time thinking about or talking about circumcision. But I imagine that if we made slicing off part of your body a requirement for membership here at First Presbyterian Church, most people would at least weigh very carefully the decision of whether or not to join the church. | ||
Circumcision was the primary outward and visible sign of God's promise and covenant with Ancient Israel (although sometimes I have my doubts about how well that worked as an outward and visible sign). So in the early church, after the message about Jesus begins to spread beyond the Jewish community to other peoples, some Jewish Christians naturally assumed that all these newcomers, these Gentiles, ought to be circumcised too, like them. Like Jesus. (They probably even showed the Gentiles their "What would Jesus do" bracelets when making this argument). When told what they had to do, the gentiles probably said, "Sure! What's circumcision?" Five seconds later, they probably said, "you've got to be kidding!" Could I maybe just follow Jesus without becoming Jewish? | Circumcision was the primary outward and visible sign of God's promise and covenant with Ancient Israel (although sometimes I have my doubts about how well that worked as an outward and visible sign). So in the early church, after the message about Jesus begins to spread beyond the Jewish community to other peoples, some Jewish Christians naturally assumed that all these newcomers, these Gentiles, ought to be circumcised too, like them. Like Jesus. (They probably even showed the Gentiles their "What would Jesus do" bracelets when making this argument). When told what they had to do, the gentiles probably said, "Sure! What's circumcision?" Five seconds later, they probably said, "you've got to be kidding!" Could I maybe just follow Jesus without becoming Jewish? | ||
| − | What was originally meant as a sign, a way to bring together and unite a people with a common practice, had become a litmus test, a way to exclude people and keep them out. It had become legalistic, and Paul says (to those in Galatia who were arguing for circumcision) No! Actually, he says μη γενοιτο, which is more like, "Hell no!" in English. | + | What was originally meant as a sign, a way to bring together and unite a people with a common practice, had become a litmus test, a way to exclude people and keep them out. It had become legalistic, and Paul says (to those in Galatia who were arguing for circumcision) No! Actually, he says μη γενοιτο, which is more like, "Hell no!" in English. Paul wants to move forward into the new covenant, the new sign (if you want to know what the sign of the new covenant is, pay close attention to the communion liturgy later on this morning!) Some of the Galatians want to move back toward the old sign and the old covenant. Wheels are spinning in opposite directions. |
| + | |||
| + | The second spinning wheel is just below the surface. It's the underlying principle in Paul's theology that just happens to manifest itself in the issue of circumcision. It's a wheel that Paul spins a lot, in most of his letters. It's the issue of grace. Paul argues in Galatians and elsewhere that we are not saved by our works, our good deeds, our words, or even our beliefs. We are saved by grace, which is something God does, not something we do. Circumcision is something we do. Dying on the cross is something God did. Which one, Paul asks, do you think is more effective? To which some of the Galatians reply, "We don't want to take any chances. Let's have both." Completely missing the point. And we're spinning around in circles again. | ||
Revision as of 17:02, 3 July 2013
Galatians 6:1-16
1My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2Bear one another’s burdens, and in this way you will fulfil the law of Christ. 3For if those who are nothing think they are something, they deceive themselves. 4All must test their own work; then that work, rather than their neighbour’s work, will become a cause for pride. 5For all must carry their own loads. 6 Those who are taught the word must share in all good things with their teacher. 7 Do not be deceived; God is not mocked, for you reap whatever you sow. 8If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. 11 See what large letters I make when I am writing in my own hand! 12It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. 13Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15For neither circumcision nor uncircumcision is anything; but a new creation is everything! 16As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God.
Circles Within Circles
I want you to try something for me. I want you to try pointing your index fingers at each other so they are almost touching, like this. Now I want you to draw a circle with one of your fingers, and keep in going. Which ever direction that finger is rotating--clockwise, counterclockwise--I want you to start rotating your other finger in the opposite direction. Instead of following each other (going the same direction) your fingers should meet and cross paths at the top of the circle and then again at the bottom of the circle. Like this.
Not easy to do, is it? Now have them both go in the same direction. That's easier, isn't it? Ok, you can put your fingers down now. For any vehicle to move forward (or backward for that matter), all the wheels have to be going the same direction. Anyone know what happens when the wheels go in opposite directions? (To make it more simple, imagine a two wheeled vehicle, like a wheelchair, a tank, or a Segway). If the wheels spin in opposite directions, the vehicle goes in circles. It doesn't move forward or backward; it just stays put and spins around and around. How many of you feel like sometimes the wheels in your life are moving in opposite directions, and you're just stuck, spinning around in circles? Don't worry. It happens to the very best of us--including the Apostle Paul and the churches in Galatia that he writes his letter to.
Counting today, we've spent the past six Sundays examining Paul and the Galatians, and now we're at the end--the last chapter of Galatians, and our last sermon in the series. By now, we should be familiar with some of the wheels that are spinning around and around in this situation, but just in case, here's a quick summary (there are four).
The first spinning wheel is the surface level context; the reason Paul is writing to the Galatians. It's circumcision. That sounds odd to us today, probably because we just don't spend a lot of time thinking about or talking about circumcision. But I imagine that if we made slicing off part of your body a requirement for membership here at First Presbyterian Church, most people would at least weigh very carefully the decision of whether or not to join the church.
Circumcision was the primary outward and visible sign of God's promise and covenant with Ancient Israel (although sometimes I have my doubts about how well that worked as an outward and visible sign). So in the early church, after the message about Jesus begins to spread beyond the Jewish community to other peoples, some Jewish Christians naturally assumed that all these newcomers, these Gentiles, ought to be circumcised too, like them. Like Jesus. (They probably even showed the Gentiles their "What would Jesus do" bracelets when making this argument). When told what they had to do, the gentiles probably said, "Sure! What's circumcision?" Five seconds later, they probably said, "you've got to be kidding!" Could I maybe just follow Jesus without becoming Jewish?
What was originally meant as a sign, a way to bring together and unite a people with a common practice, had become a litmus test, a way to exclude people and keep them out. It had become legalistic, and Paul says (to those in Galatia who were arguing for circumcision) No! Actually, he says μη γενοιτο, which is more like, "Hell no!" in English. Paul wants to move forward into the new covenant, the new sign (if you want to know what the sign of the new covenant is, pay close attention to the communion liturgy later on this morning!) Some of the Galatians want to move back toward the old sign and the old covenant. Wheels are spinning in opposite directions.
The second spinning wheel is just below the surface. It's the underlying principle in Paul's theology that just happens to manifest itself in the issue of circumcision. It's a wheel that Paul spins a lot, in most of his letters. It's the issue of grace. Paul argues in Galatians and elsewhere that we are not saved by our works, our good deeds, our words, or even our beliefs. We are saved by grace, which is something God does, not something we do. Circumcision is something we do. Dying on the cross is something God did. Which one, Paul asks, do you think is more effective? To which some of the Galatians reply, "We don't want to take any chances. Let's have both." Completely missing the point. And we're spinning around in circles again.
1. Specific context (surface issue): Against Circumcision (5:2-12) ---> Neither circumcision nor uncircumcision is anything (6:15)
Galatians 5:2 - Listen! I, Paul, am telling you that if you let yourselves be circumcised, Christ will be of no benefit to you.
2. Underlying principle: Priority of grace over works (5:1) ---> We reap what we so (6:7)
3. Tone: Foolish Galatians ---> Restored in a spirit of gentleness (6:1)
